Vinaya — Regras das Monjas (Bhikkhunī Vibhaṅga) — The training rule on siding with an ejected monk

1Origin story
At one time when the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery, the nun Thullanandā was taking sides with the monk Ariṭṭha, the ex-vulture-hunter, who had been ejected by a unanimous Sangha.

2The nuns of few desires complained and criticized her, “How can Venerable Thullanandā take sides with the monk Ariṭṭha who has been ejected by a unanimous Sangha?” … “Is it true, monks, that the nun Thullanandā is doing this?”

3“It’s true, sir.”

4The Buddha rebuked her … “How can the nun Thullanandā take sides with the monk Ariṭṭha who has been ejected by a unanimous Sangha? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:

5Final ruling
‘If a nun takes sides with a monk who has been ejected by a unanimous Sangha—in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction—and who is disrespectful, who has not made amends, and who has not made friends, the nuns should correct her like this: “Venerable, this monk has been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction. He’s disrespectful, hasn’t made amends, and hasn’t made friends. Venerable, don’t take sides with this monk.” If that nun continues as before, the nuns should press her up to three times to make her stop. If she then stops, all is well. If she does not stop, she too is expelled and excluded from the community. The training rule on taking sides with one who has been ejected.’”

6Definitions
A:

7whoever …

8Nun:

9… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.

10A unanimous Sangha:

11those belonging to the same Buddhist sect and staying within the same monastery zone.

12Who has been ejected:

13who has been ejected for not recognizing an offense, for not making amends, or for not giving up a bad view.

14In accordance with the Teaching, the Monastic Law:

15in accordance with that Teaching, in accordance with that Monastic Law.

16In accordance with the Teacher’s instruction:

17in accordance with the Victor’s instruction, in accordance with the Buddha’s instruction.

18Who is disrespectful:

19he does not heed the Sangha, groups of monks, individual monks, or legal procedures.

20Who has not made amends:

21he has been ejected and not readmitted.

22Who has not made friends:

23monks belonging to the same Buddhist sect is what is meant by “friends”. He is not together with them—therefore it is called “who has not made friends”.

24Takes sides with:

25she has the same view, the same belief, the same persuasion as he does.

26Her:

27that nun who supports one who has been ejected.

28The nuns:

29other nuns who see it or hear about it. They should correct her like this:

30“Venerable, this monk has been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction. He’s disrespectful, hasn’t made amends, and hasn’t made friends. Venerable, don’t take sides with this monk.” And they should correct her a second and a third time.

31If she stops, all is well. If she does not stop, she commits an offense of wrong conduct. If those who hear about it do not say anything, they commit an offense of wrong conduct.

32That nun, even if she has to be pulled into the midst of the Sangha, should be corrected like this:

33“Venerable, this monk has been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction. He’s disrespectful, hasn’t made amends, and hasn’t made friends. Venerable, don’t take sides with this monk.” They should correct her a second and a third time.

34If she stops, all is well. If she does not stop, she commits an offense of wrong conduct.

35Should press her:

36“And, monks, she should be pressed like this. A competent and capable nun should inform the Sangha:

37‘Please, venerables, I ask the Sangha to listen. The nun so-and-so is taking sides with a monk who has been ejected by a unanimous Sangha—in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction—and who is disrespectful, who has not made amends, and who has not made friends. And she keeps on doing it. If the Sangha is ready, it should press the nun so-and-so to make her stop. This is the motion.

38Please, venerables, I ask the Sangha to listen. The nun so-and-so is taking sides with a monk who has been ejected by a unanimous Sangha—in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction—and who is disrespectful, who has not made amends, and who has not made friends. And she keeps on doing it. The Sangha presses the nun so-and-so to make her stop. Any nun who approves of pressing the nun so-and-so to make her stop should remain silent. Any nun who doesn’t approve should speak up.

39For the second time, I speak on this matter. … For the third time, I speak on this matter. …

40The Sangha has pressed the nun so-and-so to make her stop. The Sangha approves and is therefore silent. I will remember it thus.’”

41After the motion, she commits an offense of wrong conduct. After each of the first two announcements, she commits a serious offense. When the last announcement is finished, she commits an offense entailing expulsion.

42She too:

43this is said with reference to the preceding offenses entailing expulsion.

44Is expelled:

45just as an ordinary stone that has broken in half cannot be put back together again, so is a nun who does not stop when pressed three times not a monastic, not a daughter of the Sakyan. Therefore it is said “she is expelled.”

46Excluded from the community:

47Community: joint legal procedures, a joint recitation, the same training—this is called “community”. She does not take part in this—therefore it is called “excluded from the community”.

48Permutations
If it is a legitimate legal procedure, and she perceives it as such, but she does not stop, she commits an offense entailing expulsion. If it is a legitimate legal procedure, but she is unsure of it, and she does not stop, she commits an offense entailing expulsion. If it is a legitimate legal procedure, but she perceives it as illegitimate, and she does not stop, she commits an offense entailing expulsion.

49If it is an illegitimate legal procedure, but she perceives it as legitimate, she commits an offense of wrong conduct. If it is an illegitimate legal procedure, but she is unsure of it, she commits an offense of wrong conduct. If it is an illegitimate legal procedure, and she perceives it as such, she commits an offense of wrong conduct.

50Non-offenses
There is no offense: if she has not been pressed; if she stops; if she is insane; if she is deranged; if she is overwhelmed by pain; if she is the first offender.

51The seventh offense entailing expulsion is finished.