Vinaya — Regras das Monjas (Bhikkhunī Vibhaṅga) — Giving a robe to a non-monastic

1Origin story
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the nun Thullanandā was giving monastic robes to actors, dancers, acrobats, magicians, and musicians, saying, “Please praise me in public.” And they did: “Venerable Thullanandā is a learned reciter; she’s confident and skilled at giving teachings. Give to her; work for her!”

2The nuns of few desires complained and criticized her, “How can Venerable Thullanandā give monastic robes to householders?” … “Is it true, monks, that the nun Thullanandā does this?”

3“It’s true, sir.”

4The Buddha rebuked her … “How can the nun Thullanandā do this? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:

5Final ruling
‘If a nun gives a monastic robe to a householder or a male wanderer or a female wanderer, she commits an offense entailing confession.’”

6Definitions
A:

7whoever …

8Nun:

9… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.

10A householder:

11anyone who lives at home.

12A male wanderer:

13any male wanderer apart from Buddhist monks and novice monks.

14A female wanderer:

15any female wanderer apart from Buddhist nuns, trainee nuns, and novice nuns.

16A monastic robe:

17a mark has been made is what is meant. If she gives it away, she commits an offense entailing confession.

18Non-offenses
There is no offense: if she gives one to her mother or father; if she lends one out; if she is insane; if she is the first offender.

19The eighth training rule is finished.