Une Sacra

Vinaya — Regras das Monjas (Bhikkhunī Vibhaṅga) — Entering a monks’ monastery

Ler no Une Sacra

1First substory
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, a number of monks dressed only in sarongs were making robes in a certain village monastery. Nuns entered that monastery without asking permission and approached those monks. The monks complained and criticized them, “How can nuns enter a monastery without asking permission?” … “Is it true, monks, that nuns did that?”

2“It’s true, sir.”

3The Buddha rebuked them … “How can nuns do that? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:

4First preliminary ruling
‘If a nun enters a monastery without asking permission, she commits an offense entailing confession.’”

5In this way the Buddha laid down this training rule for the nuns.

6Second substory
Soon afterwards those monks left that monastery. But even though the nuns had heard that the monks had left, they did not go there. Soon the monks returned. When the nuns heard that this was the case, they asked permission and then entered that monastery. They approached the monks and bowed down to them. The monks then said to them, “Sisters, why didn’t you sweep the monastery, or put out water for drinking or water for washing?”

7“The Buddha has laid down a training rule that we may not enter a monastery without asking permission. That’s why we didn’t do it.”

8They told the Buddha. Soon afterwards the Buddha had the Sangha gathered and addressed the monks: “Monks, when a monk is available, a nun should enter a monastery only after asking permission. And so, monks, the nuns should recite this training rule like this:

9Second preliminary ruling
‘If a nun, when a monk is available, enters a monastery without asking permission, she commits an offense entailing confession.’”

10In this way the Buddha laid down this training rule for the nuns.

11Third substory
After leaving that monastery once more, the monks returned yet again. Thinking that the monks were still away, the nuns entered the monastery without asking permission. The nuns became anxious, thinking, “We have entered a monastery without asking permission, even though a monk was available. And the Buddha has laid down a training rule against this. Could it be that we have committed an offense entailing confession?”

12They told the Buddha. Soon afterwards he gave a teaching and addressed the monks: “And so, monks, the nuns should recite this training rule like this:

13Final ruling
‘If a nun, knowing that there are monks in a monastery, enters it without asking permission, she commits an offense entailing confession.’”

14Definitions
A:

15whoever …

16Nun:

17… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.

18Knowing:

19she knows it by herself or others have told her or they have told her.

20There are monks in a monastery:

21even where monks stay at the foot of a tree.

22Enters it without asking permission:

23if she crosses the boundary of an enclosed monastery without asking permission of a monk or a novice monk or a monastery worker, she commits an offense entailing confession. If she enters the vicinity of an unenclosed monastery, she commits an offense entailing confession.

24Permutations
If there are monks in a monastery, and she perceives that there are, and she enters it without asking permission of an available monk, she commits an offense entailing confession. If there are monks in a monastery, but she is unsure of it, and she enters it without asking permission of an available monk, she commits an offense of wrong conduct. If there are monks in a monastery, but she does not perceive that there are, and she enters it without asking permission of an available monk, there is no offense.

25If there are no monks in a monastery, but she perceives that there are, she commits an offense of wrong conduct. If there are no monks in a monastery, but she is unsure of it, she commits an offense of wrong conduct. If there are no monks in a monastery, and she does not perceive that there are, there is no offense.

26Non-offenses
There is no offense: if she enters after asking permission of an available monk; if, when there is no available monk, she enters without asking permission; if she goes while looking at the head of a nun in front of her; if she is going to where the nuns have gathered; if a path goes through the monastery; if she is sick; if there is an emergency; if she is insane; if she is the first offender.

27The first training rule is finished.

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Versão: Translation by Bhikkhu Brahmali — Bhikkhu Brahmali

Edição: 1

Fonte: SuttaCentral

Licença: CC0

Translation dedicated to the public domain (CC0) by the translator, who asks that it be used in accordance with the values and principles of the Buddhist community and not for AI training or AI-derived technologies.