Vinaya — Regras das Monjas (Bhikkhunī Vibhaṅga) — Ordaining a trained married girl without approval

1Origin story
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the nuns were giving the full admission to married girls who were more than twelve years old and who had trained for two years in the six rules, but who had not been approved by the Sangha. The nuns said, “Come, trainee nuns, find out about this,” “Give this,” “Bring this,” “There’s need for this,” or “Make this allowable.” But they replied, “Venerables, we’re not trainee nuns. We’re nuns.”

2The nuns of few desires complained and criticized them, “How can nuns give the full admission to married girls who are more than twelve years old and who have trained for two years in the six rules, but who haven’t been approved by the Sangha?” … “Is it true, monks, that nuns do this?”

3“It’s true, sir.”

4The Buddha rebuked them … “How can nuns do this? This will affect people’s confidence …” After rebuking them … he gave a teaching and addressed the monks:

5“Monks, approval is required for the full admission of a married girl who is more than twelve years old and who has trained for two years in the six rules.

6And it should be given like this.

7After approaching the Sangha of nuns, that married girl who is more than twelve years old should arrange her upper robe over one shoulder and pay respect at the feet of the nuns. She should then squat on her heels, raise her joined palms, and say:

8‘Venerables, I, the married girl so-and-so, who is more than twelve years old and who has trained for two years in the six rules under venerable so-and-so, ask the Sangha for approval to be fully admitted.’ And she should ask a second and a third time.

9A competent and capable nun should then inform the Sangha:

10‘Please, venerables, I ask the Sangha to listen. The married girl so-and-so, who is more than twelve years old and who has trained for two years in the six rules under venerable so-and-so, is asking the Sangha for approval to be fully admitted. If the Sangha is ready, it should give approval for the married girl so-and-so, who is more than twelve years old and who has trained for two years in the six rules, to be fully admitted. This is the motion.

11Please, venerables, I ask the Sangha to listen. The married girl so-and-so, who is more than twelve years old and who has trained for two years in the six rules under venerable so-and-so, is asking the Sangha for approval to be fully admitted. The Sangha gives approval for the married girl so-and-so, who is more than twelve years old and who has trained for two years in the six rules, to be fully admitted. Any nun who approves of giving approval for the married girl so-and-so, who is more than twelve years old and who has trained for two years in the six rules, to be fully admitted should remain silent. Any nun who doesn’t approve should speak up.

12The Sangha has given approval for the married girl so-and-so, who is more than twelve years old and who has trained for two years in the six rules, to be fully admitted. The Sangha approves and is therefore silent. I will remember it thus.’”

13Then, after rebuking those nuns in many ways, the Buddha spoke in dispraise of being difficult to support … “And, monks, the nuns should recite this training rule like this:

14Final ruling
‘If a nun gives the full admission to a married girl who is more than twelve years old and who has trained for two years in the six rules, but who has not been approved by the Sangha, she commits an offense entailing confession.’”

15Definitions
A:

16whoever …

17Nun:

18… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.

19Who is more than twelve years old:

20who has reached twelve years of age.

21A married girl:

22one who has gone to the place of a man is what is meant.

23Two years:

24two twelve-month periods.

25Who has trained:

26who has trained in the six rules.

27Who has not been approved:

28approval to be fully admitted has not been given through a legal procedure consisting of one motion and one announcement.

29Gives the full admission:

30gives the full ordination. If, intending to give the full admission, she searches for a group, a teacher, a bowl, or a robe, or she establishes a monastery zone, she commits an offense of wrong conduct. After the motion, she commits an offense of wrong conduct. After each of the first two announcements, she commits an offense of wrong conduct. When the last announcement is finished, the preceptor commits an offense entailing confession, and the group and the teacher commit an offense of wrong conduct.

31Permutations
If it is a legitimate legal procedure, and she perceives it as such, and she gives the full admission, she commits an offense entailing confession. If it is a legitimate legal procedure, but she is unsure of it, and she gives the full admission, she commits an offense entailing confession. If it is a legitimate legal procedure, but she perceives it as illegitimate, and she gives the full admission, she commits an offense entailing confession.

32If it is an illegitimate legal procedure, but she perceives it as legitimate, she commits an offense of wrong conduct. If it is an illegitimate legal procedure, but she is unsure of it, she commits an offense of wrong conduct. If it is an illegitimate legal procedure, and she perceives it as such, she commits an offense of wrong conduct.

33Non-offenses
There is no offense: if she gives the full admission to a married girl who is more than twelve years old, who has trained for two years in the six rules, and who has been approved by the Sangha; if she is insane; if she is the first offender.

34The seventh training rule is finished.