Vinaya — Regras dos Monges (Bhikkhu Vibhaṅga) — Living with an ejected monk
Ler no Une Sacra1Origin story
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery. At that time the monks from the group of six lived with the monk Ariṭṭha, and they did formal meetings and shared a sleeping place with him. Yet they knew that he was saying such things, that he had not made amends according to the rule, and that he had not given up that view.
2The monks of few desires complained and criticized them, “How can the monks from the group of six live, do formal meetings, and share a sleeping place with the monk Ariṭṭha, even though they know that he’s saying such things, that he hasn’t made amends according to the rule, and that he hasn’t given up that view?” … “Is it true, monks, that you do this?”
3“It’s true, sir.”
4The Buddha rebuked them … “Foolish men, how can you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:
5Final ruling
‘If a monk lives, does formal meetings, or shares a sleeping place with a monk who he knows is saying such things, who has not made amends according to the rule, and who has not given up that view, he commits an offense entailing confession.’”
6Definitions
A:
7whoever …
8Monk:
9… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
10He knows:
11he knows by himself or others have told him or the offender has told him.
12Who is saying such things:
13one who says this: “As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”
14Who has not made amends according to the rule:
15who has been ejected and not readmitted.
16With a monk who has not given up that view:
17with a monk who has not given up this view.
18Lives with:
19there are two types of living together: material living together and spiritual living together.
20Material living together:
21if he gives or receives material things, he commits an offense entailing confession.
22Spiritual living together:
23he recites or has the other recite. If he recites or has the other recite by the line, then for every line he commits an offense entailing confession. If he recites or has the other recite by the syllable, then for every syllable he commits an offense entailing confession.
24Does formal meetings with:
25if he does the observance-day ceremony, the invitation ceremony, or a legal procedure with one who has been ejected, he commits an offense entailing confession.
26Shares a sleeping place with:
27under the same ceiling: if the monk lies down when the one who has been ejected is already lying down, he commits an offense entailing confession; if the monk is already lying down when the one who has been ejected lies down, he commits an offense entailing confession; if they both lie down together, he commits an offense entailing confession; every time they get up and then lie down again, he commits an offense entailing confession.
28Permutations
If the other monk has been ejected, and he perceives him as such, and he lives or does formal meetings or shares a sleeping place with him, he commits an offense entailing confession. If the other monk has been ejected, but he is unsure of it, and he lives or does formal meetings or shares a sleeping place with him, he commits an offense of wrong conduct. If the other monk has been ejected, but he does not perceive him as such, and he lives or does formal meetings or shares a sleeping place with him, there is no offense.
29If the other monk has not been ejected, but he perceives him as such, he commits an offense of wrong conduct. If the other monk has not been ejected, but he is unsure of it, he commits an offense of wrong conduct. If the other monk has not been ejected, and he does not perceive him as such, there is no offense.
30Non-offenses
There is no offense: if he knows that he has not been ejected; if he knows that he has been readmitted after being ejected; if he knows that he has given up that view; if he is insane; if he is the first offender.
31The training rule on living with an ejected monk, the ninth, is finished.
Versão: Translation by Bhikkhu Brahmali — Bhikkhu Brahmali
Edição: 1
Fonte: SuttaCentral
Licença: CC0
Translation dedicated to the public domain (CC0) by the translator, who asks that it be used in accordance with the values and principles of the Buddhist community and not for AI training or AI-derived technologies.