Une Sacra

Vinaya — Regras dos Monges (Bhikkhu Vibhaṅga) — Hitting in anger

Ler no Une Sacra

1Origin story
At one time the when Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, the monks from the group of six hit the monks from the group of seventeen in anger. They cried. Other monks asked them why, and they told them what had happened.

2The monks of few desires complained and criticized them, “How could the monks from the group of six hit other monks in anger?” … “Is it true, monks, that you did this?”

3“It’s true, sir.”

4The Buddha rebuked them … “Foolish men, how could you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:

5Final ruling
‘If a monk hits a monk in anger, he commits an offense entailing confession.’”

6Definitions
A:

7whoever …

8Monk:

9… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

10A monk:

11another monk.

12In anger:

13discontent, having hatred, hostile.

14Hits:

15if he hits with his body, with anything connected to his body, or with anything released, even if just with a water-lily leaf, he commits an offense entailing confession.

16Permutations
If it is one who is fully ordained, and he perceives him as such, and he hits him in anger, he commits an offense entailing confession. If it is one who is fully ordained, but he is unsure of it, and he hits him in anger, he commits an offense entailing confession. If it is one who is fully ordained, but he does not perceive him as such, and he hits him in anger, he commits an offense entailing confession.

17If he hits one who is not fully ordained in anger, he commits an offense of wrong conduct. If it is one who is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct. If it is one who is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct. If it is one who is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.

18Non-offenses
There is no offense: if he hits in self-defense; if he is insane; if he is the first offender.

19The training rule on hitting in anger, the fourth, is finished.

‹ DeceptionRaising a hand in anger ›

Versão: Translation by Bhikkhu Brahmali — Bhikkhu Brahmali

Edição: 1

Fonte: SuttaCentral

Licença: CC0

Translation dedicated to the public domain (CC0) by the translator, who asks that it be used in accordance with the values and principles of the Buddhist community and not for AI training or AI-derived technologies.