Vinaya — Regras dos Monges (Bhikkhu Vibhaṅga) — Encroaching on a monk

1Origin story
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, the monks from the group of six had taken possession of the best sleeping places. When the the senior monks evicted them, they thought, “How can we get to stay here during the rainy season?” They then arranged their sleeping places so as to encroach on the senior monks, thinking, “Whoever feels crowded will leave.”

2The monks of few desires complained and criticized them, “How could the monks from the group of six arrange their sleeping places so as to encroach on the senior monks?”

3After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks: “Is it true, monks, that you did this?”

4“It’s true, sir.”

5The Buddha rebuked them … “Foolish men, how could you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:

6Final ruling
‘If, in a dwelling belonging to the Sangha, a monk arranges his sleeping place in a way that encroaches on a monk that he knows arrived there before him, with the intention that anyone who feels crowded will leave, and he does so only for this reason and no other, he commits an offense entailing confession.’”

7Definitions
A:

8whoever …

9Monk:

10…The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

11A dwelling belonging to the Sangha:

12given to the Sangha, given up to the Sangha.

13He knows:

14he knows that he is senior, he knows that he is sick, he knows that it was given to him by the Sangha.

15To encroach on:

16enters after.

17Arranges his sleeping place:

18if he puts out his sleeping place at the access to the bed, the bench, the entrance, or the exit, he commits an offense of wrong conduct. If he sits down or lies down on it, he commits an offense entailing confession.

19He does so only for this reason and no other:

20there is no other reason for arranging his sleeping place in a way that encroaches.

21Permutations
If it belongs to the Sangha, and he perceives it as such, and he arranges his sleeping place there in a way that encroaches, he commits an offense entailing confession. If it belongs to the Sangha, but he is unsure of it, and he arranges his sleeping place there in a way that encroaches, he commits an offense entailing confession. If it belongs to the Sangha, but he perceives it as belonging to an individual, and he arranges his sleeping place there in a way that encroaches, he commits an offense entailing confession.

22If he puts out his sleeping place, or has it put out, anywhere apart from the access to the bed, the bench, the entrance, or the exit, he commits an offense of wrong conduct. If he sits down or lies down on it, he commits an offense of wrong conduct. If he puts out his sleeping place, or has it put out, in the vicinity of a dwelling, in an assembly hall, under a roof cover, at the foot of a tree, or out in the open, he commits an offense of wrong conduct. If he sits down or lies down on it, he commits an offense of wrong conduct.

23If it belongs to an individual, but he perceives it as belonging to the Sangha, he commits an offense of wrong conduct. If it belongs to an individual, but he is unsure of it, he commits an offense of wrong conduct. If it belongs to an individual, and he perceives it as such, but that individual is not himself, he commits an offense of wrong conduct. If it belongs to himself, there is no offense.

24Non-offenses
There is no offense: if he enters because he is sick; if he enters because he is feeling cold or hot; if there is an emergency; if he is insane; if he is the first offender.

25The training rule on encroaching on a monk, the sixth, is finished.