Une Sacra

Vinaya — Regras dos Monges (Bhikkhu Vibhaṅga) — Sitting alone with a woman

Ler no Une Sacra

1Origin story
On one occasion when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, Venerable Upananda the Sakyan went to the house of a friend and sat down in private alone with his wife. The husband complained and criticized him, “How could Venerable Upananda sit down in private alone with my wife?”

2The monks heard the complaints of that man, and the monks of few desires complained and criticized Upananda, “How could Venerable Upananda sit down in private alone with a woman?” … “Is it true, Upananda, that you did this?”

3“It’s true, sir.”

4The Buddha rebuked him … “Foolish man, how could you do this? This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:

5Final ruling
‘If a monk sits down in private alone with a woman, he commits an offense entailing confession.’”

6Definitions
A:

7whoever …

8Monk:

9… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

10A woman:

11a human female, not a female spirit, not a female ghost, not a female animal. She understands and is capable of discerning good and bad speech, what is decent and what is indecent.

12With:

13together.

14Alone:

15just the monk and the woman.

16In private:

17private to the eye and private to the ear.

18Private to the eye:

19one is unable to see them winking, raising an eyebrow, or nodding.

20Private to the ear:

21one is unable to hear ordinary speech.

22Sits down:

23if the monk sits down or lies down next to the seated woman, he commits an offense entailing confession. If the woman sits down or lies down next to the seated monk, he commits an offense entailing confession. If both are seated or both are lying down, he commits an offense entailing confession.

24Permutations
If it is a woman, and he perceives her as such, and he sits down in private alone with her, he commits an offense entailing confession. If it is a woman, but he is unsure of it, and he sits down in private alone with her, he commits an offense entailing confession. If it is a woman, but he does not perceive her as such, and he sits down in private alone with her, he commits an offense entailing confession.

25If he sits down in private alone with a female spirit, a female ghost, a <i lang='pi' translate='no'>paṇḍaka</i>, or a female animal in the form of a woman, he commits an offense of wrong conduct.

26If it is not a woman, but he perceives them as such, he commits an offense of wrong conduct. If it is not a woman, but he is unsure of it, he commits an offense of wrong conduct. If it is not a woman, and he does not perceive them as such, there is no offense.

27Non-offenses
There is no offense: if he has a male companion who understands; if he stands and does not sit down; if he is not seeking privacy; if he sits down preoccupied with something else; if he is insane; if he is the first offender.

28The training rule on sitting alone with a woman, the fifth, is finished.

‹ Sitting with a woman in a concealed placeVisiting families before a meal ›

Versão: Translation by Bhikkhu Brahmali — Bhikkhu Brahmali

Edição: 1

Fonte: SuttaCentral

Licença: CC0

Translation dedicated to the public domain (CC0) by the translator, who asks that it be used in accordance with the values and principles of the Buddhist community and not for AI training or AI-derived technologies.