Aṅguttara Nikāya — Discursos Numerados — 8.73 — Mindfulness of Death (1st)

1At one time the Buddha was staying at Ñātika in the brick house. There the Buddha addressed the mendicants, “Mendicants!”

2“Venerable sir,” they replied. The Buddha said this:

3“Mendicants, when mindfulness of death is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination. But do you develop mindfulness of death?”

4When he said this, one of the mendicants said to the Buddha, “Sir, I develop mindfulness of death.”

5“But mendicant, how do you develop it?”

6“In this case, sir, I think: ‘Oh, if I’d only live for another day and night, I’d focus on the Buddha’s instructions and I could really achieve a lot.’ That’s how I develop mindfulness of death.”

7Another mendicant said to the Buddha, “Sir, I too develop mindfulness of death.”

8“But mendicant, how do you develop it?”

9“In this case, sir, I think: ‘Oh, if I’d only live for another day, I’d focus on the Buddha’s instructions and I could really achieve a lot.’ That’s how I develop mindfulness of death.”

10Another mendicant said to the Buddha, “Sir, I too develop mindfulness of death.”

11“But mendicant, how do you develop it?”

12“In this case, sir, I think: ‘Oh, if I’d only live for half a day, I’d focus on the Buddha’s instructions and I could really achieve a lot.’ That’s how I develop mindfulness of death.”

13Another mendicant said to the Buddha, “Sir, I too develop mindfulness of death.”

14“But mendicant, how do you develop it?”

15“In this case, sir, I think: ‘Oh, if I’d only live as long as it takes to eat a single almsmeal, I’d focus on the Buddha’s instructions and I could really achieve a lot.’ That’s how I develop mindfulness of death.”

16Another mendicant said to the Buddha, “Sir, I too develop mindfulness of death.”

17“But mendicant, how do you develop it?”

18“In this case, sir, I think: ‘Oh, if I’d only live as long as it takes to eat half an almsmeal, I’d focus on the Buddha’s instructions and I could really achieve a lot.’ That’s how I develop mindfulness of death.”

19Another mendicant said to the Buddha, “Sir, I too develop mindfulness of death.”

20“But mendicant, how do you develop it?”

21“In this case, sir, I think: ‘Oh, if I’d only live as long as it takes to chew and swallow four or five mouthfuls, I’d focus on the Buddha’s instructions and I could really achieve a lot.’ That’s how I develop mindfulness of death.”

22Another mendicant said to the Buddha, “Sir, I too develop mindfulness of death.”

23“But mendicant, how do you develop it?”

24“In this case, sir, I think: ‘Oh, if I’d only live as long as it takes to chew and swallow a single mouthful, I’d focus on the Buddha’s instructions and I could really achieve a lot.’ That’s how I develop mindfulness of death.”

25Another mendicant said to the Buddha, “Sir, I too develop mindfulness of death.”

26“But mendicant, how do you develop it?”

27“In this case, sir, I think: ‘Oh, if I’d only live as long as it takes to breathe out after breathing in, or to breathe in after breathing out, I’d focus on the Buddha’s instructions and I could really achieve a lot.’ That’s how I develop mindfulness of death.”

28When this was said, the Buddha said to those mendicants:

29“The mendicants who develop mindfulness of death by wishing to live for a day and night … or to live for a day … or to live for half a day … or to live as long as it takes to eat a meal of almsfood … or to live as long as it takes to eat half a meal of almsfood … or to live as long as it takes to chew and swallow four or five mouthfuls … These are called mendicants who live negligently. They slackly develop mindfulness of death for the ending of defilements.

30But the mendicants who develop mindfulness of death by wishing to live as long as it takes to chew and swallow a single mouthful … or to live as long as it takes to breathe out after breathing in, or to breathe in after breathing out … These are called mendicants who live diligently. They keenly develop mindfulness of death for the ending of defilements.

31So you should train like this: ‘We will live diligently. We will keenly develop mindfulness of death for the ending of defilements.’ That’s how you should train.”