Aṅguttara Nikāya — Discursos Numerados

Tradição budista (atribuído ao Buda e a seus discípulos) · séc. V–I a.C.

Milhares de discursos curtos organizados pelo número de itens de que tratam, de um a onze: "uma coisa que, cultivada, leva à felicidade", "duas qualidades", "três raízes do mal" e assim por diante. Traz grande parte dos ensinamentos do Buda a leigos, sobre ética, vida familiar, generosidade e meditação, entre eles o Kālāma Sutta.

Faz parte do Tipitaka ("três cestos"), o cânon páli do budismo Theravāda, transmitido oralmente e posto por escrito no Sri Lanka no século I a.C. O texto páli é o da edição Mahāsaṅgīti; as traduções são do SuttaCentral, dedicadas ao domínio público (CC0) pelos tradutores.

Capítulos

• 1.1–10 — The Chapter on What Occupies the Mind
• 1.11–20 — The Chapter on Giving Up the Hindrances
• 1.21–30 — The Chapter on the Unworkable
• 1.31–40 — The Chapter on the Untamed
• 1.41–50 — The Chapter on a Spike
• 1.51–60 — The Chapter on a Finger-Snap
• 1.61–70 — The Chapter on Arousing Energy
• 1.71–81 — The Chapter on Good Friends
• 1.82–97 — The Chapter on Negligence
• 1.98–139 — The Chapter on Negligence (2nd)
• 1.140–149 — The Chapter on Not the Teaching
• 1.150–169 — The Chapter on Non-offense
• 1.170–187 — The Chapter on One Individual
• 1.188–197 — Chapter One
• 1.198–208 — Chapter Two
• 1.209–218 — Chapter Three
• 1.219–234 — Chapter Four
• 1.235–247 — Chapter Five
• 1.248–257 — Chapter Six
• 1.258–267 — Chapter Seven
• 1.268–277 — Chapter One
• 1.278–286 — Chapter Two
• 1.287–295 — Chapter Three
• 1.296–305 — Chapter One
• 1.306–315 — Chapter Two
• 1.316–332 — Chapter Three
• 1.333–377 — Chapter Four
• 1.378–393 — The Chapter on Inspiring Qualities
• 1.394–574 — Another Chapter on a Finger-Snap
• 1.575–615 — The Chapter on Mindfulness of the Body
• 1.616–627 — The Chapter on Freedom From Death
• 2.1–10 — The Chapter on Punishments
• 2.11–20 — The Chapter on Disciplinary Issues
• 2.21–31 — The Chapter on Fools
• 2.32–41 — The Chapter on the Peaceful Mind
• 2.42–51 — The Chapter on Assemblies
• 2.52–63 — The Chapter on Individuals
• 2.64–76 — The Chapter on Happiness
• 2.77–86 — The Chapter with a Basis
• 2.87–97 — The Chapter on Two Things
• 2.98–117 — The Chapter on Fools
• 2.118–129 — The Chapter on Hopes That Are Hard to Give Up
• 2.130–140 — The Chapter on Aspiration
• 2.141–150 — The Chapter on Giving
• 2.151–162 — The Chapter on Welcome
• 2.163–179 — The Chapter on Attainment
• 2.180–229 — The Chapter of Abbreviated Texts Beginning With Anger
• 2.230–279 — The Chapter of Abbreviated Texts Beginning With the Unskillful
• 2.280–309 — The Chapter of Abbreviated Texts on Monastic Law
• 2.310–479 — The Chapter of Abbreviated Texts Beginning with Greed
• 3.1 — Perils
• 3.2 — Characteristics
• 3.3 — Thinking
• 3.4 — Mistakes
• 3.5 — Irrational
• 3.6 — Unskillful
• 3.7 — Blameworthy
• 3.8 — Hurtful
• 3.9 — Broken
• 3.10 — Stains
• 3.11 — Well-known
• 3.12 — Commemoration
• 3.13 — Hopes
• 3.14 — The Wheel-Turning Monarch
• 3.15 — About Pacetana
• 3.16 — A Sure Bet
• 3.17 — Hurting Yourself
• 3.18 — The Realm of the Gods
• 3.19 — A Shopkeeper (1st)
• 3.20 — A Shopkeeper (2nd)
• 3.21 — With Saviṭṭha
• 3.22 — Patients
• 3.23 — Choices
• 3.24 — Very Helpful
• 3.25 — Like Diamond
• 3.26 — Associates
• 3.27 — You Should be Disgusted
• 3.28 — Speech like Dung
• 3.29 — Blind
• 3.30 — Upside-down
• 3.31 — With Divinity
• 3.32 — With Ānanda
• 3.33 — With Sāriputta
• 3.34 — Sources
• 3.35 — With Hatthaka
• 3.36 — Messengers of the Gods
• 3.37 — The Four Great Kings (1st)
• 3.38 — The Four Great Kings (2nd)
• 3.39 — A Delicate Lifestyle
• 3.40 — In Charge
• 3.41 — Present
• 3.42 — Three Grounds
• 3.43 — Good Reasons
• 3.44 — When Conversation Flows
• 3.45 — Recommended by the Astute
• 3.46 — Ethical
• 3.47 — Characteristics of the Conditioned
• 3.48 — The King of Mountains
• 3.49 — Keen
• 3.50 — A Master Thief
• 3.51 — Two Brahmins (1st)
• 3.52 — Two Brahmins (2nd)
• 3.53 — A Certain Brahmin
• 3.54 — A Wanderer
• 3.55 — Quenched
• 3.56 — Breaking Apart
• 3.57 — With Vacchagotta
• 3.58 — With Tikaṇṇa
• 3.59 — With Jānussoṇi
• 3.60 — With Saṅgārava
• 3.61 — Sectarian Tenets
• 3.62 — Perils
• 3.63 — At Venāgapura
• 3.64 — With Sarabha
• 3.65 — With the Kālāmas of Kesamutta
• 3.66 — With Sāḷha and His Friend
• 3.67 — Topics of Discussion
• 3.68 — Followers of Other Religions
• 3.69 — Unskillful Roots
• 3.70 — Sabbath
• 3.71 — With Channa
• 3.72 — A Disciple of the Ājīvakas
• 3.73 — With Mahānāma the Sakyan
• 3.74 — Jains
• 3.75 — Support
• 3.76 — Continued Existence (1st)
• 3.77 — Continued Existence (2nd)
• 3.78 — Precepts and Observances
• 3.79 — Fragrances
• 3.80 — Lesser
• 3.81 — Ascetics
• 3.82 — The Donkey
• 3.83 — Fields
• 3.84 — The Vajji
• 3.85 — A Trainee
• 3.86 — Training (1st)
• 3.87 — Training (2nd)
• 3.88 — Training (3rd)
• 3.89 — Three Trainings (1st)
• 3.90 — Three Trainings (2nd)
• 3.91 — At Paṅkadhā
• 3.92 — Urgent
• 3.93 — Seclusion
• 3.94 — Autumn
• 3.95 — Assemblies
• 3.96 — The Thoroughbred (1st)
• 3.97 — The Thoroughbred (2nd)
• 3.98 — The Thoroughbred (3rd)
• 3.99 — Jute
• 3.100 — A Lump of Salt
• 3.101 — A Panner
• 3.102 — Basis
• 3.103 — Before Awakening
• 3.104 — Gratification (1st)
• 3.105 — Gratification (2nd)
• 3.106 — Ascetics and Brahmins
• 3.107 — Wailing
• 3.108 — Satisfaction
• 3.109 — Unprotected
• 3.110 — Fallen
• 3.111 — Sources (1st)
• 3.112 — Sources (2nd)
• 3.113 — Bound for Loss
• 3.114 — Rare
• 3.115 — Immeasurable
• 3.116 — Imperturbable
• 3.117 — Failures and Accomplishments
• 3.118 — Sure-bet Dice
• 3.119 — Action
• 3.120 — Purity (1st)
• 3.121 — Purity (2nd)
• 3.122 — Sagacity
• 3.123 — At Kusinārā
• 3.124 — Arguments
• 3.125 — The Gotamaka Shrine
• 3.126 — Bharaṇḍu Kālāma
• 3.127 — With Hatthaka
• 3.128 — Bitter
• 3.129 — With Anuruddha (1st)
• 3.130 — With Anuruddha (2nd)
• 3.131 — Under Cover
• 3.132 — Etchings
• 3.133 — A Warrior
• 3.134 — Assemblies
• 3.135 — A Friend
• 3.136 — Arising
• 3.137 — A Hair Blanket
• 3.138 — Accomplishment
• 3.139 — Growth
• 3.140 — A Wild Colt
• 3.141 — Excellent Horses
• 3.142 — The Thoroughbred
• 3.143 — At the Peacocks’ Feeding Ground (1st)
• 3.144 — At the Peacocks’ Feeding Ground (2nd)
• 3.145 — At the Peacocks’ Feeding Ground (3rd)
• 3.146 — Unskillful
• 3.147 — Blameworthy
• 3.148 — Unethical
• 3.149 — Impure
• 3.150 — Broken (1st)
• 3.151 — Broken (2nd)
• 3.152 — Broken (3rd)
• 3.153 — Broken (4th)
• 3.154 — Homage
• 3.155 — Morning
• 3.156–162 — Untitled Discourses on Three Practices
• 3.163–182 — Untitled Discourses on Three Qualities
• 3.183–352 — Untitled Discourses on Greed, Etc.
• 4.1 — Understood
• 4.2 — Fallen
• 4.3 — Broken (1st)
• 4.4 — Broken (2nd)
• 4.5 — With the Stream
• 4.6 — A Little Learning
• 4.7 — Grace
• 4.8 — Self-assured
• 4.9 — The Arising of Craving
• 4.10 — Yokes
• 4.11 — Walking
• 4.12 — Ethics
• 4.13 — Effort
• 4.14 — Restraint
• 4.15 — Regarded as Foremost
• 4.16 — Subtlety
• 4.17 — Prejudice (1st)
• 4.18 — Prejudice (2nd)
• 4.19 — Prejudice (3rd)
• 4.20 — A Meal Assigner
• 4.21 — At Uruvelā (1st)
• 4.22 — At Uruvelā (2nd)
• 4.23 — The World
• 4.24 — At Kāḷaka’s Monastery
• 4.25 — The Spiritual Life
• 4.26 — Deceivers
• 4.27 — Contentment
• 4.28 — The Noble Customs
• 4.29 — Footprints of the Dhamma
• 4.30 — Wanderers
• 4.31 — Situations
• 4.32 — Inclusion
• 4.33 — The Lion
• 4.34 — The Best Kinds of Confidence
• 4.35 — With Vassakāra
• 4.36 — Doṇa
• 4.37 — Non-decline
• 4.38 — Withdrawn
• 4.39 — With Ujjaya
• 4.40 — With Udāyī
• 4.41 — Ways of Developing Immersion Further
• 4.42 — Ways of Answering Questions
• 4.43 — Valuing Anger
• 4.44 — Valuing Anger (2nd)
• 4.45 — With Rohitassa
• 4.46 — With Rohitassa (2nd)
• 4.47 — Very Far Apart
• 4.48 — With Visākha, Pañcāli’s Son
• 4.49 — Perversions
• 4.50 — Corruptions
• 4.51 — Overflowing Merit
• 4.52 — Overflowing Merit (2nd)
• 4.53 — Living Together (1st)
• 4.54 — Living Together (2nd)
• 4.55 — Equality (1st)
• 4.56 — Equality (2nd)
• 4.57 — Suppavāsā
• 4.58 — Sudatta
• 4.59 — Food
• 4.60 — Lay Practice
• 4.61 — Fitting Deeds
• 4.62 — Debtlessness
• 4.63 — Living with Divinity
• 4.64 — Hell
• 4.65 — Appearance
• 4.66 — Greedy
• 4.67 — The Snake King
• 4.68 — Devadatta
• 4.69 — Effort
• 4.70 — Unprincipled
• 4.71 — Effort
• 4.72 — Right View
• 4.73 — A True Person
• 4.74 — Best (1st)
• 4.75 — Best (2nd)
• 4.76 — At Kusinārā
• 4.77 — Unthinkable
• 4.78 — A Religious Donation
• 4.79 — Business
• 4.80 — Persia
• 4.81 — Killing Living Creatures
• 4.82 — Lying
• 4.83 — Where Criticism Takes You
• 4.84 — Valuing Anger
• 4.85 — From Darkness to Darkness
• 4.86 — Sunk Low
• 4.87 — The Son
• 4.88 — Fetters
• 4.89 — Right View
• 4.90 — Aggregates
• 4.91 — Titans
• 4.92 — Immersion (1st)
• 4.93 — Immersion (2nd)
• 4.94 — Immersion (3rd)
• 4.95 — A Firebrand
• 4.96 — Removing Greed
• 4.97 — Quick-witted
• 4.98 — To Benefit Oneself
• 4.99 — Training Rules
• 4.100 — With Potaliya the Wanderer
• 4.101 — Clouds (1st)
• 4.102 — Clouds (2nd)
• 4.103 — Pots
• 4.104 — Lakes
• 4.105 — Mangoes
• 4.106 — Mangoes (2nd)
• 4.107 — Mice
• 4.108 — Oxen
• 4.109 — Trees
• 4.110 — Vipers
• 4.111 — With Kesi
• 4.112 — Speed
• 4.113 — The Goad
• 4.114 — A Royal Elephant
• 4.115 — Things
• 4.116 — Diligence
• 4.117 — Guarding
• 4.118 — Inspiring
• 4.119 — Perils (1st)
• 4.120 — Perils (2nd)
• 4.121 — Guilt
• 4.122 — The Danger of Waves
• 4.123 — Difference (1st)
• 4.124 — Difference (2nd)
• 4.125 — Love (1st)
• 4.126 — Love (2nd)
• 4.127 — Incredible Things About the Realized One (1st)
• 4.128 — Incredible Things About the Realized One (2nd)
• 4.129 — Incredible Things About Ānanda
• 4.130 — Incredible Things About the Wheel-Turning Monarch
• 4.131 — Fetters
• 4.132 — Eloquence
• 4.133 — One Who Understands Immediately
• 4.134 — The Fruits of Initiative
• 4.135 — Blameworthy
• 4.136 — Ethics (1st)
• 4.137 — Ethics (2nd)
• 4.138 — Retreat
• 4.139 — Dhamma Speakers
• 4.140 — Speaker
• 4.141 — Brightness
• 4.142 — Radiance
• 4.143 — Light
• 4.144 — Shining
• 4.145 — Lamps
• 4.146 — Times (1st)
• 4.147 — Times (2nd)
• 4.148 — Bad Conduct
• 4.149 — Good Conduct
• 4.150 — Essentials
• 4.151 — Faculties
• 4.152 — The Power of Faith
• 4.153 — The Power of Wisdom
• 4.154 — The Power of Mindfulness
• 4.155 — The Power of Reflection
• 4.156 — Eons
• 4.157 — Illness
• 4.158 — Decline
• 4.159 — Nun
• 4.160 — The Training of a Holy One
• 4.161 — In Brief
• 4.162 — In Detail
• 4.163 — Ugly
• 4.164 — Patient (1st)
• 4.165 — Patience (2nd)
• 4.166 — Both
• 4.167 — Moggallāna’s Practice
• 4.168 — Sāriputta’s Practice
• 4.169 — Extra Effort
• 4.170 — In Conjunction
• 4.171 — Intention
• 4.172 — Sāriputta’s Attainment of Textual Analysis
• 4.173 — With Mahākoṭṭhita
• 4.174 — With Ānanda
• 4.175 — With Upavāṇa
• 4.176 — Aspiration
• 4.177 — With Rāhula
• 4.178 — Billabong
• 4.179 — Extinguishment
• 4.180 — The Four Great References
• 4.181 — A Warrior
• 4.182 — Guarantee
• 4.183 — Vassakāra on What is Heard
• 4.184 — Fearless
• 4.185 — Truths of the Brahmins
• 4.186 — Approach
• 4.187 — With Vassakāra
• 4.188 — With Upaka
• 4.189 — Things to be Realized
• 4.190 — Sabbath
• 4.191 — Followed by Ear
• 4.192 — Facts
• 4.193 — With Bhaddiya
• 4.194 — At Sāpūga
• 4.195 — With Vappa
• 4.196 — With Sāḷha
• 4.197 — Queen Mallikā
• 4.198 — Fervent Mortification of Oneself
• 4.199 — Craving, the Weaver
• 4.200 — Fondness
• 4.201 — Training Rules
• 4.202 — Faithless
• 4.203 — Seven Kinds of Deeds
• 4.204 — Ten Kinds of Deeds
• 4.205 — Eightfold
• 4.206 — The Path with Ten Factors
• 4.207 — Bad Character (1st)
• 4.208 — Bad Character (2nd)
• 4.209 — Bad Character (3rd)
• 4.210 — Bad Character (4th)
• 4.211 — Assembly
• 4.212 — View
• 4.213 — Ungrateful
• 4.214 — Killing Living Creatures
• 4.215 — Path (1st)
• 4.216 — Path (2nd)
• 4.217 — Kinds of Expression (1st)
• 4.218 — Kinds of Expression (2nd)
• 4.219 — Lack of Conscience
• 4.220 — Unethical
• 4.221 — Verbal Conduct
• 4.222 — View
• 4.223 — Ungrateful
• 4.224 — Killing Living Creatures
• 4.225 — Path (1st)
• 4.226 — Path (2nd)
• 4.227 — Kinds of Expression (1st)
• 4.228 — Kinds of Expression (2nd)
• 4.229 — Lack of Conscience
• 4.230 — Witless
• 4.231 — Poets
• 4.232 — Deeds In Brief
• 4.233 — Deeds in Detail
• 4.234 — About Soṇakāyana
• 4.235 — Training Rules (1st)
• 4.236 — Training Rules (2nd)
• 4.237 — The Noble Path
• 4.238 — Awakening Factors
• 4.239 — Blameworthy
• 4.240 — Pleasing
• 4.241 — Ascetics
• 4.242 — Benefits of Relying on a True Person
• 4.243 — Schism in the Saṅgha
• 4.244 — Perils of Offenses
• 4.245 — The Benefits of Training
• 4.246 — Lying Postures
• 4.247 — Worthy of a Monument
• 4.248 — The Growth of Wisdom
• 4.249 — Very Helpful
• 4.250 — Expressions (1st)
• 4.251 — Expressions (2nd)
• 4.252 — Expressions (3rd)
• 4.253 — Expressions (4th)
• 4.254 — Insight
• 4.255 — Searches
• 4.256 — Ways of Being Inclusive
• 4.257 — With Māluṅkyaputta
• 4.258 — Families
• 4.259 — A Thoroughbred (1st)
• 4.260 — A Thoroughbred (2nd)
• 4.261 — Powers
• 4.262 — Wilderness
• 4.263 — Deeds
• 4.264 — Killing Living Creatures
• 4.265 — Stealing
• 4.266 — Misconduct
• 4.267 — Lying
• 4.268 — Backbiting
• 4.269 — Harsh Speech
• 4.270 — Talking Nonsense
• 4.271 — Covetousness
• 4.272 — Ill Will
• 4.273 — Wrong View
• 4.274 — Mindfulness Meditation
• 4.275 — Right Efforts
• 4.276 — Bases of Psychic Power
• 4.277–303 — Complete Understanding, Etc.
• 4.304–783 — Insight into Hate, Etc.
• 5.1 — In Brief
• 5.2 — In Detail
• 5.3 — Suffering
• 5.4 — Cast Down
• 5.5 — Disrobing
• 5.6 — Becoming
• 5.7 — Sensual Pleasures
• 5.8 — Failure
• 5.9 — Disrespect (1st)
• 5.10 — Disrespect (2nd)
• 5.11 — Not Learned From Anyone Else
• 5.12 — Peak
• 5.13 — In Brief
• 5.14 — In Detail
• 5.15 — Should Be Seen
• 5.16 — The Peak, Again
• 5.17 — One’s Own Welfare
• 5.18 — Welfare of Others (2nd)
• 5.19 — The Welfare of Neither
• 5.20 — The Welfare of Both
• 5.21 — Disrespect (1st)
• 5.22 — Disrespect (2nd)
• 5.23 — Corruptions
• 5.24 — Unethical
• 5.25 — Supported
• 5.26 — Opportunities for Freedom
• 5.27 — Immersion
• 5.28 — With Five Factors
• 5.29 — Walking Meditation
• 5.30 — With Nāgita
• 5.31 — With Sumanā
• 5.32 — With Cundī
• 5.33 — With Uggaha
• 5.34 — With General Sīha
• 5.35 — The Benefits of Giving
• 5.36 — Timely Gifts
• 5.37 — Food
• 5.38 — Faith
• 5.39 — A Child
• 5.40 — Great Sal Trees
• 5.41 — Getting Rich
• 5.42 — A True Person
• 5.43 — Likable
• 5.44 — Agreeable
• 5.45 — Overflowing Merit
• 5.46 — Success
• 5.47 — Wealth
• 5.48 — Things That Cannot Be Had
• 5.49 — The King of Kosala
• 5.50 — With Nārada
• 5.51 — Obstacles
• 5.52 — A Heap of the Unskillful
• 5.53 — Factors That Support Meditation
• 5.54 — Times Good for Meditation
• 5.55 — Mother and Son
• 5.56 — Mentor
• 5.57 — Subjects for Regular Reviewing
• 5.58 — The Licchavi Youths
• 5.59 — Gone Forth When Old (1st)
• 5.60 — Gone Forth When Old (2nd)
• 5.61 — Perceptions (1st)
• 5.62 — Perceptions (2nd)
• 5.63 — Growth (1st)
• 5.64 — Growth (2nd)
• 5.65 — Discussion
• 5.66 — Sharing Life
• 5.67 — Bases of Psychic Power (1st)
• 5.68 — Bases of Psychic Power (2nd)
• 5.69 — Disillusionment
• 5.70 — The Ending of Defilements
• 5.71 — Freedom of Heart is the Fruit (1st)
• 5.72 — Freedom of Heart is the Fruit (2nd)
• 5.73 — One Who Lives by the Teaching (1st)
• 5.74 — One Who Lives by the Teaching (2nd)
• 5.75 — Warriors (1st)
• 5.76 — Warriors (2nd)
• 5.77 — Future Perils (1st)
• 5.78 — Future Perils (2nd)
• 5.79 — Future Perils (3rd)
• 5.80 — Future Perils (4th)
• 5.81 — Desirable
• 5.82 — Free of Greed
• 5.83 — Deceiver
• 5.84 — Faithless
• 5.85 — Cannot Endure
• 5.86 — Attaining the Methods of Textual Analysis
• 5.87 — Ethical
• 5.88 — Senior Mendicants
• 5.89 — A Trainee (1st)
• 5.90 — A Trainee (2nd)
• 5.91 — Accomplishments (1st)
• 5.92 — Accomplishment (2nd)
• 5.93 — Declarations
• 5.94 — Living Comfortably
• 5.95 — Unshakable
• 5.96 — Remembering What You’ve Learned
• 5.97 — Talk
• 5.98 — In the Wilderness
• 5.99 — The Lion
• 5.100 — With Kakudha
• 5.101 — Assurance
• 5.102 — Suspected
• 5.103 — A Master Thief
• 5.104 — A Delicate Ascetic of Ascetics
• 5.105 — Living Comfortably
• 5.106 — With Ānanda
• 5.107 — Ethics
• 5.108 — An adept
• 5.109 — All Four Quarters
• 5.110 — Wilderness
• 5.111 — Visiting Families
• 5.112 — A Second Monk
• 5.113 — Right Immersion
• 5.114 — At Andhakavinda
• 5.115 — Stingy
• 5.116 — Praise
• 5.117 — Jealous
• 5.118 — Having Wrong View
• 5.119 — Wrong Speech
• 5.120 — Wrong Effort
• 5.121 — Sick
• 5.122 — Mindfulness Well Established
• 5.123 — A Carer (1st)
• 5.124 — A Carer (2nd)
• 5.125 — Longevity (1st)
• 5.126 — Longevity (2nd)
• 5.127 — Living Apart
• 5.128 — An Ascetic’s Happiness
• 5.129 — Fatal Wounds
• 5.130 — Loss
• 5.131 — Wielding Power (1st)
• 5.132 — Wielding Power (2nd)
• 5.133 — A Principled King
• 5.134 — In Whatever Region
• 5.135 — Aspiration (1st)
• 5.136 — Aspiration (2nd)
• 5.137 — Little Sleep
• 5.138 — Eating Food
• 5.139 — Cannot Endure
• 5.140 — A Listener
• 5.141 — Scorn
• 5.142 — Transgression
• 5.143 — At Sārandada
• 5.144 — At Tikaṇḍakī
• 5.145 — Hell
• 5.146 — A Friend
• 5.147 — Gifts of an Untrue Person
• 5.148 — Gifts of a True Person
• 5.149 — Temporarily Free (1st)
• 5.150 — Temporarily Free (2nd)
• 5.151 — The Sure Path (1st)
• 5.152 — The Sure Path (2nd)
• 5.153 — The Sure Path (3rd)
• 5.154 — The Decline of the True Teaching (1st)
• 5.155 — The Decline of the True Teaching (2nd)
• 5.156 — The Decline of the True Teaching (3rd)
• 5.157 — Inappropriate Talk
• 5.158 — Timidity
• 5.159 — With Udāyī
• 5.160 — Hard to Dispel
• 5.161 — Getting Rid of Resentment (1st)
• 5.162 — Getting Rid of Resentment (2nd)
• 5.163 — Discussions
• 5.164 — Sharing a Way of Life
• 5.165 — Asking Questions
• 5.166 — Cessation
• 5.167 — Accusation
• 5.168 — Ethics
• 5.169 — Quick-witted
• 5.170 — With Bhaddaji
• 5.171 — Timidity
• 5.172 — Assured
• 5.173 — Hell
• 5.174 — Threats
• 5.175 — Corpse-worker
• 5.176 — Rapture
• 5.177 — Trades
• 5.178 — Kings
• 5.179 — A Layperson
• 5.180 — About Gavesī
• 5.181 — Wilderness Dwellers
• 5.182 — Robes
• 5.183 — Dwelling at the Root of a Tree
• 5.184 — Charnel Ground Dwellers
• 5.185 — Open Air Dwellers
• 5.186 — Those Who Never Lie Down
• 5.187 — Those Who Sleep Wherever a Mat is Laid
• 5.188 — Those Who Eat in One Sitting
• 5.189 — Refusers of Late Food
• 5.190 — Those Who Eat Only From the Almsbowl
• 5.191 — Hounds
• 5.192 — With the Brahmin Doṇa
• 5.193 — With Saṅgārava
• 5.194 — With Kāraṇapālī
• 5.195 — Piṅgiyānī
• 5.196 — The Great Dreams
• 5.197 — Obstacles to Rain
• 5.198 — Well-Spoken Words
• 5.199 — Families
• 5.200 — Elements of Escape
• 5.201 — With Kimbila
• 5.202 — Listening to the Teaching
• 5.203 — A Thoroughbred
• 5.204 — Powers
• 5.205 — Hard-heartedness
• 5.206 — Shackles
• 5.207 — Porridge
• 5.208 — Chew Sticks
• 5.209 — The Sound of Singing
• 5.210 — Unmindful
• 5.211 — An Abuser
• 5.212 — Starting Fights
• 5.213 — Ethics
• 5.214 — Someone Who Talks a Lot
• 5.215 — Intolerance (1st)
• 5.216 — Intolerance (2nd)
• 5.217 — Unimpressive Conduct (1st)
• 5.218 — Unimpressive Conduct (2nd)
• 5.219 — Fire
• 5.220 — About Madhurā
• 5.221 — Long Wandering (1st)
• 5.222 — Long Wandering (2nd)
• 5.223 — Overstaying
• 5.224 — Stingy
• 5.225 — Visiting Families (1st)
• 5.226 — Visiting Families (2nd)
• 5.227 — Riches
• 5.228 — Eating Late
• 5.229 — Black Cobras (1st)
• 5.230 — Black Cobras (2nd)
• 5.231 — A Resident Mendicant
• 5.232 — Liked
• 5.233 — Grace
• 5.234 — Very Helpful
• 5.235 — A Sympathetic Mendicant
• 5.236 — Deserving Criticism (1st)
• 5.237 — Deserving Criticism (2nd)
• 5.238 — Deserving Criticism (3rd)
• 5.239 — Stinginess (1st)
• 5.240 — Stinginess (2nd)
• 5.241 — Bad Conduct (1st)
• 5.242 — Bad Bodily Conduct (1st)
• 5.243 — Bad Verbal Conduct (1st)
• 5.244 — Bad Mental Conduct (1st)
• 5.245 — Bad Conduct (2nd)
• 5.246 — Bad Bodily Conduct (2nd)
• 5.247 — Bad Verbal Conduct (2nd)
• 5.248 — Bad Mental Conduct (2nd)
• 5.249 — A Charnel Ground
• 5.250 — Faith in Individuals
• 5.251 — Who Should Give Ordination
• 5.252 — Who Should Give Dependence
• 5.253 — Who Should Have a Novice as Attendant
• 5.254 — Five Kinds of Stinginess
• 5.255 — Giving Up Stinginess
• 5.256 — The First Absorption
• 5.257–263 — The Second Absorption, Etc.
• 5.264 — Another Discourse on the First Absorption
• 5.265–271 — Another Discourse on the Second Absorption, Etc.
• 5.272 — A Meal Assigner
• 5.273–285 — A Lodgings Allotter
• 5.286 — A Monk
• 5.287–292 — A Nun
• 5.293 — An Ājīvaka
• 5.294–302 — A Jain Ascetic, Etc.
• 5.303 — Untitled Discourse on Greed (1st)
• 5.304 — Untitled Discourse on Greed (2nd)
• 5.305 — Untitled Discourse on Greed (3rd)
• 5.306 — Untitled Discourse on Greed (4th)
• 5.307 — Untitled Discourse on Greed (5th)
• 5.308–1152 — Untitled Discourses on Greed, Etc.
• 6.1 — Worthy of Offerings (1st)
• 6.2 — Worthy of Offerings (2nd)
• 6.3 — Faculties
• 6.4 — Powers
• 6.5 — The Thoroughbred (1st)
• 6.6 — The Thoroughbred (2nd)
• 6.7 — The Thoroughbred (3rd)
• 6.8 — Unsurpassable
• 6.9 — Topics for Recollection
• 6.10 — With Mahānāma
• 6.11 — Warm-hearted (1st)
• 6.12 — Warm-hearted (2nd)
• 6.13 — Elements of Escape
• 6.14 — A Good Death
• 6.15 — Regret
• 6.16 — Nakula’s Father
• 6.17 — Sleep
• 6.18 — A Fish Dealer
• 6.19 — Mindfulness of Death (1st)
• 6.20 — Mindfulness of Death (2nd)
• 6.21 — At Sāma Village
• 6.22 — Non-decline
• 6.23 — Dangers
• 6.24 — The Himalaya
• 6.25 — Topics for Recollection
• 6.26 — With Mahākaccāna
• 6.27 — Proper Occasions (1st)
• 6.28 — Proper Occasions (2nd)
• 6.29 — With Udāyī
• 6.30 — Unsurpassable
• 6.31 — A Trainee
• 6.32 — Non-decline (1st)
• 6.33 — Non-decline (2nd)
• 6.34 — With Mahāmoggallāna
• 6.35 — Things That Play a Part in Realization
• 6.36 — Roots of Dispute
• 6.37 — A Gift With Six Factors
• 6.38 — One’s Own Volition
• 6.39 — Sources
• 6.40 — With Kimbila
• 6.41 — A Tree Trunk
• 6.42 — With Nāgita
• 6.43 — The Giant
• 6.44 — With Migasālā
• 6.45 — Debt
• 6.46 — By Mahācunda
• 6.47 — Apparent in the Present Life (1st)
• 6.48 — Apparent in the Present Life (2nd)
• 6.49 — With Khema
• 6.50 — Sense Restraint
• 6.51 — With Ānanda
• 6.52 — Aristocrats
• 6.53 — Diligence
• 6.54 — About Dhammika
• 6.55 — With Soṇa
• 6.56 — With Phagguna
• 6.57 — The Six Classes of Rebirth
• 6.58 — Defilements
• 6.59 — With Dārukammika
• 6.60 — With Hatthisāriputta
• 6.61 — In the Middle
• 6.62 — Knowledge of the Faculties of Persons
• 6.63 — Penetrative
• 6.64 — The Lion’s Roar
• 6.65 — The Fruit of Non-Return
• 6.66 — Perfection
• 6.67 — Friends
• 6.68 — Enjoying Company
• 6.69 — A God
• 6.70 — Immersion
• 6.71 — Capable of Realizing
• 6.72 — Strength
• 6.73 — First Absorption (1st)
• 6.74 — First Absorption (2nd)
• 6.75 — Suffering
• 6.76 — Perfection
• 6.77 — Superhuman States
• 6.78 — Joy and Happiness
• 6.79 — Achievement
• 6.80 — Greatness
• 6.81 — Hell (1st)
• 6.82 — Hell (2nd)
• 6.83 — The Best Thing
• 6.84 — Day and Night
• 6.85 — Coolness
• 6.86 — Obstacles
• 6.87 — A Murderer
• 6.88 — Wanting to Listen
• 6.89 — Not Giving Up
• 6.90 — Given Up
• 6.91 — Can’t Give Rise
• 6.92 — Things That Can’t Be Done (1st)
• 6.93 — Things That Can’t Be Done (2nd)
• 6.94 — Things That Can’t Be Done (3rd)
• 6.95 — Things That Can’t Be Done (4th)
• 6.96 — Appearance
• 6.97 — Benefit
• 6.98 — Impermanence
• 6.99 — Suffering
• 6.100 — Not-Self
• 6.101 — Extinguished
• 6.102 — Transience
• 6.103 — With a Drawn Sword
• 6.104 — Not Determined by Anything
• 6.105 — States of Existence
• 6.106 — Craving
• 6.107 — Greed
• 6.108 — Bad Conduct
• 6.109 — Thoughts
• 6.110 — Perceptions
• 6.111 — Elements
• 6.112 — Gratification
• 6.113 — Discontent
• 6.114 — Contentment
• 6.115 — Hard to Admonish
• 6.116 — Restlessness
• 6.117 — Observing the Body
• 6.118 — Observing Principles, Etc.
• 6.119 — About Tapussa
• 6.120–139 — About Bhallika, Etc.
• 6.140 — Untitled Discourse on Greed (1st)
• 6.141 — Untitled Discourse on Greed (2nd)
• 6.142 — Untitled Discourse on Greed (3rd)
• 6.143–169 — Untitled Discourses on Greed, Etc.
• 6.170–649 — Untitled Discourses on Hate, Etc.
• 7.1 — Pleasing (1st)
• 7.2 — Pleasing (2nd)
• 7.3 — Powers in Brief
• 7.4 — Powers in Detail
• 7.5 — Wealth in Brief
• 7.6 — Wealth in Detail
• 7.7 — With Ugga
• 7.8 — Fetters
• 7.9 — Giving Up
• 7.10 — Stinginess
• 7.11 — Underlying Tendencies (1st)
• 7.12 — Underlying Tendencies (2nd)
• 7.13 — A Family
• 7.14 — Individuals
• 7.15 — A Simile With Water
• 7.16 — Observing Impermanence
• 7.17 — Observing Suffering
• 7.18 — Observing Not-self
• 7.19 — Extinguishment
• 7.20 — Qualifications for Graduation
• 7.21 — At Sārandada
• 7.22 — With Vassakāra
• 7.23 — Non-Decline for Mendicants (1st)
• 7.24 — Non-Decline for Mendicants (2nd)
• 7.25 — Non-Decline for Mendicants (3rd)
• 7.26 — Awakening Factors
• 7.27 — Perceptions
• 7.28 — Non-decline for a Mendicant Trainee
• 7.29 — Non-decline for a Lay Follower
• 7.30 — Failures for a Lay Follower
• 7.31 — Downfalls for a Lay Follower
• 7.32 — Respect for Diligence
• 7.33 — Respect for Conscience
• 7.34 — Easy to Admonish (1st)
• 7.35 — Easy to Admonish (2nd)
• 7.36 — A Friend (1st)
• 7.37 — A Friend (2nd)
• 7.38 — Textual Analysis (1st)
• 7.39 — Textual Analysis (2nd)
• 7.40 — Mastery of the Mind (1st)
• 7.41 — Mastery of the Mind (2nd)
• 7.42 — Graduation (1st)
• 7.43 — Graduation (2nd)
• 7.44 — Planes of Consciousness
• 7.45 — Prerequisites for Immersion
• 7.46 — Fires (1st)
• 7.47 — Fires (2nd)
• 7.48 — Perceptions in Brief
• 7.49 — Perceptions in Detail
• 7.50 — Sex
• 7.51 — Yoking and Unyoking
• 7.52 — A Very Fruitful Gift
• 7.53 — Nanda’s Mother
• 7.54 — The Undeclared Points
• 7.55 — Places People Are Reborn
• 7.56 — Tissa the Divinity
• 7.57 — General Sīha
• 7.58 — Nothing to Hide
• 7.59 — With Kimbila
• 7.60 — Seven Qualities
• 7.61 — Nodding Off
• 7.62 — Don’t Fear Good Deeds
• 7.63 — Kinds of Wives
• 7.64 — Irritable
• 7.65 — Conscience and Prudence
• 7.66 — The Seven Suns
• 7.67 — The Simile of the Citadel
• 7.68 — One Who Knows the Teachings
• 7.69 — The Shady Orchid Tree
• 7.70 — Honor
• 7.71 — Committed to Development
• 7.72 — The Simile of the Great Mass of Fire
• 7.73 — About Sunetta
• 7.74 — About Araka
• 7.75 — An Expert in the Monastic Law (1st)
• 7.76 — An Expert in the Monastic Law (2nd)
• 7.77 — An Expert in the Monastic Law (3rd)
• 7.78 — An Expert in the Monastic Law (4th)
• 7.79 — Shines as an Expert in the Monastic Law (1st)
• 7.80 — Shines as an Expert in the Monastic Law (2nd)
• 7.81 — Shines as an Expert in the Monastic Law (3rd)
• 7.82 — Shines as an Expert in the Monastic Law (4th)
• 7.83 — The Teacher’s Instructions
• 7.84 — The Settling of Disciplinary Issues
• 7.85 — A Mendicant
• 7.86 — An Ascetic
• 7.87 — A Brahmin
• 7.88 — A Scholar
• 7.89 — A Bathed Initiate
• 7.90 — A Knowledge Master
• 7.91 — A Noble One
• 7.92 — A Perfected One
• 7.93 — Bad Qualities
• 7.94 — Good Qualities
• 7.95 — Observing Impermanence in the Eye
• 7.96–614 — Observing Suffering in the Eye, Etc.
• 7.615 — Untitled Discourse on Greed (1st)
• 7.616 — Untitled Discourse on Greed (2nd)
• 7.617 — Untitled Discourse on Greed (3rd)
• 7.618–644 — Untitled Discourses on Greed
• 7.645–1124 — Untitled Discourses on Hate, Etc.
• 8.1 — The Benefits of Love
• 8.2 — Wisdom
• 8.3 — Disliked (1st)
• 8.4 — Disliked (2nd)
• 8.5 — Worldly Conditions (1st)
• 8.6 — Worldly Conditions (2nd)
• 8.7 — Devadatta’s Failure
• 8.8 — Uttara on Failure
• 8.9 — Nanda
• 8.10 — Trash
• 8.11 — At Verañjā
• 8.12 — With Sīha
• 8.13 — A Thoroughbred
• 8.14 — A Wild Colt
• 8.15 — Stains
• 8.16 — Going on a Mission
• 8.17 — Catching (1st)
• 8.18 — Catching (2nd)
• 8.19 — With Pahārāda
• 8.20 — Sabbath
• 8.21 — With Ugga of Vesālī
• 8.22 — With Uggata of Elephant Village
• 8.23 — With Hatthaka (1st)
• 8.24 — With Hatthaka (2nd)
• 8.25 — With Mahānāma
• 8.26 — With Jīvaka
• 8.27 — Powers (1st)
• 8.28 — Powers (2nd)
• 8.29 — Lost Opportunities
• 8.30 — Anuruddha and the Great Thoughts
• 8.31 — Giving (1st)
• 8.32 — Giving (2nd)
• 8.33 — Reasons to Give
• 8.34 — A Field
• 8.35 — Rebirth by Giving
• 8.36 — Grounds for Making Merit
• 8.37 — Gifts of a True Person
• 8.38 — A True Person
• 8.39 — Overflowing Merit
• 8.40 — The Results of Misconduct
• 8.41 — The Sabbath With Eight Factors, In Brief
• 8.42 — The Sabbath With Eight Factors, In Detail
• 8.43 — With Visākhā on the Sabbath
• 8.44 — With Vāseṭṭha on the Sabbath
• 8.45 — With Bojjhā on the Sabbath
• 8.46 — Anuruddha and the Agreeable Deities
• 8.47 — With Visākhā on the Agreeable Gods
• 8.48 — With Nakula’s Mother on the Agreeable Gods
• 8.49 — Winning in This Life (1st)
• 8.50 — Winning in This Life (2nd)
• 8.51 — With Gotamī
• 8.52 — An Adviser for Nuns
• 8.53 — Brief Advice to Gotamī
• 8.54 — With Dīghajāṇu
• 8.55 — With Ujjaya
• 8.56 — Danger
• 8.57 — Worthy of Offerings Dedicated to the Gods (1st)
• 8.58 — Worthy of Offerings Dedicated to the Gods (2nd)
• 8.59 — Eight Individuals (1st)
• 8.60 — Eight Individuals (2nd)
• 8.61 — Desire
• 8.62 — Good Enough
• 8.63 — A Teaching in Brief
• 8.64 — At Gayā Head
• 8.65 — Dimensions of Mastery
• 8.66 — Liberations
• 8.67 — Ignoble Expressions
• 8.68 — Noble Expressions
• 8.69 — Assemblies
• 8.70 — Earthquakes
• 8.71 — Inspiring All Around (1st)
• 8.72 — Inspiring All Around (2nd)
• 8.73 — Mindfulness of Death (1st)
• 8.74 — Mindfulness of Death (2nd)
• 8.75 — Accomplishments (1st)
• 8.76 — Accomplishments (2nd)
• 8.77 — Desires
• 8.78 — Good Enough
• 8.79 — Decline
• 8.80 — Grounds for Laziness and Arousing Energy
• 8.81 — Mindfulness and Situational Awareness
• 8.82 — With Puṇṇiya
• 8.83 — Rooted
• 8.84 — A Master Thief
• 8.85 — Terms for the Realized One
• 8.86 — With Nāgita
• 8.87 — Turning the Bowl Upside Down
• 8.88 — A Proclamation of No Confidence
• 8.89 — Reconciliation
• 8.90 — Proper Behavior in a Case of Aggravated Misconduct
• 8.91–117 — Untitled Discourses With Various Laywomen on the Sabbath
• 8.118 — Untitled Discourse on Greed (1st)
• 8.119 — Untitled Discourse on Greed (2nd)
• 8.120 — Untitled Discourse on Greed (3rd)
• 8.121–147 — Untitled Discourses on Greed
• 8.148–627 — Untitled Discourses on Hate, Etc.
• 9.1 — Awakening
• 9.2 — Supported
• 9.3 — With Meghiya
• 9.4 — With Nandaka
• 9.5 — Powers
• 9.6 — Association
• 9.7 — With Sutavā the Wanderer
• 9.8 — With the Wanderer Sajjha
• 9.9 — Individuals
• 9.10 — Worthy of Offerings Dedicated to the Gods
• 9.11 — Sāriputta’s Lion’s Roar
• 9.12 — With Residue
• 9.13 — With Koṭṭhita
• 9.14 — With Samiddhi
• 9.15 — The Simile of the Boil
• 9.16 — Perceptions
• 9.17 — Families
• 9.18 — The Sabbath with Nine Factors
• 9.19 — A Deity
• 9.20 — About Velāma
• 9.21 — In Three Particulars
• 9.22 — A Wild Colt
• 9.23 — Rooted in Craving
• 9.24 — Abodes of Sentient Beings
• 9.25 — Consolidated by Wisdom
• 9.26 — The Simile of the Stone Post
• 9.27 — Fears and Enmities (1st)
• 9.28 — Fears and Enmities (2nd)
• 9.29 — Grounds for Resentment
• 9.30 — Getting Rid of Resentment
• 9.31 — Progressive Cessations
• 9.32 — Progressive Meditations
• 9.33 — The Nine Progressive Meditative Attainments
• 9.34 — Extinguishment is Bliss
• 9.35 — The Simile of the Cow
• 9.36 — Depending on Absorption
• 9.37 — By Ānanda
• 9.38 — Brahmin Cosmologists
• 9.39 — The War Between the Gods and the Titans
• 9.40 — The Simile of the Bull Elephant in the Forest
• 9.41 — With the Householder Tapussa
• 9.42 — Cramped
• 9.43 — A Direct Witness
• 9.44 — Freed by Wisdom
• 9.45 — Freed Both Ways
• 9.46 — In the Present Life
• 9.47 — Extinguishment is Apparent in the Present Life
• 9.48 — Extinguishment
• 9.49 — Full Extinguishment
• 9.50 — Extinguishment in a Certain Respect
• 9.51 — Extinguishment in This Life
• 9.52 — A Safe Place
• 9.53 — Reaching a Safe Place
• 9.54 — Freedom From Death
• 9.55 — Reaching Freedom From Death
• 9.56 — A Place Without Fear
• 9.57 — Reaching a Place Without Fear
• 9.58 — Tranquility
• 9.59 — Progressive Tranquility
• 9.60 — Cessation
• 9.61 — Progressive Cessation
• 9.62 — Impossible
• 9.63 — Weaknesses in Training and Mindfulness Meditation
• 9.64 — Hindrances
• 9.65 — Kinds of Sensual Stimulation
• 9.66 — Grasping Aggregates
• 9.67 — Lower Fetters
• 9.68 — Places of Rebirth
• 9.69 — Stinginess
• 9.70 — Higher Fetters
• 9.71 — Hard-heartedness
• 9.72 — Shackles of the Heart
• 9.73 — Weaknesses in Training and Effort
• 9.74–81 — Hindrances, Etc.
• 9.82 — Shackles of the Heart
• 9.83 — Weaknesses in Training and the Bases of Psychic Power
• 9.84–91 — Hindrances, Etc.
• 9.92 — Shackles of the Heart
• 9.93 — Untitled Discourse on Greed (1st)
• 9.94 — Untitled Discourse on Greed (2nd)
• 9.95–112 — Untitled Discourses on Greed
• 9.113–432 — Untitled Discourses on Hate, Etc.
• 10.1 — What’s the Goal?
• 10.2 — Making a Wish
• 10.3 — Vital Conditions (1st)
• 10.4 — Vital Conditions (2nd)
• 10.5 — Vital Conditions (3rd)
• 10.6 — Immersion
• 10.7 — Sāriputta
• 10.8 — Inspiring All Around: the Absorptions
• 10.9 — Inspiring All Around: the Peaceful Liberations
• 10.10 — Inspiring All Around: the Three Knowledges
• 10.11 — Lodgings
• 10.12 — Five Factors
• 10.13 — Fetters
• 10.14 — Hard-heartedness
• 10.15 — Diligence
• 10.16 — Worthy of Offerings Dedicated to the Gods
• 10.17 — A Protector (1st)
• 10.18 — A Protector (2nd)
• 10.19 — Abodes of the Noble Ones (1st)
• 10.20 — Abodes of the Noble Ones (2nd)
• 10.21 — The Lion’s Roar
• 10.22 — Hypotheses
• 10.23 — Body
• 10.24 — By Mahācunda
• 10.25 — Meditation on Universals
• 10.26 — With Kāḷī
• 10.27 — The Great Questions (1st)
• 10.28 — The Great Questions (2nd)
• 10.29 — Kosala (1st)
• 10.30 — Kosala (2nd)
• 10.31 — With Upāli
• 10.32 — Suspending the Recitation of the Monastic Code
• 10.33 — A Judge
• 10.34 — Ordination
• 10.35 — Dependence
• 10.36 — A Novice
• 10.37 — Schism in the Saṅgha
• 10.38 — Harmony in the Saṅgha
• 10.39 — With Ānanda (1st)
• 10.40 — With Ānanda (2nd)
• 10.41 — Dispute
• 10.42 — Roots of Dispute (1st)
• 10.43 — Roots of Dispute (2nd)
• 10.44 — At Kusinārā
• 10.45 — Entering a Royal Compound
• 10.46 — With the Sakyans
• 10.47 — With Mahāli
• 10.48 — Ten Regular Reflections for a Renunciate
• 10.49 — Existing Because of the Body
• 10.50 — Fights
• 10.51 — Your Own Mind
• 10.52 — With Sāriputta
• 10.53 — Stagnation
• 10.54 — Serenity
• 10.55 — Decline
• 10.56 — Perceptions (1st)
• 10.57 — Perceptions (2nd)
• 10.58 — Rooted
• 10.59 — Going Forth
• 10.60 — With Girimānanda
• 10.61 — Ignorance
• 10.62 — Craving
• 10.63 — Come to a Conclusion
• 10.64 — Experiential Confidence
• 10.65 — Happiness (1st)
• 10.66 — Happiness (2nd)
• 10.67 — At Naḷakapāna (1st)
• 10.68 — At Naḷakapāna (2nd)
• 10.69 — Topics of Discussion (1st)
• 10.70 — Topics of Discussion (2nd)
• 10.71 — One Might Wish
• 10.72 — Thorns
• 10.73 — Likable
• 10.74 — Growth
• 10.75 — With Migasālā
• 10.76 — Three Things
• 10.77 — A Crow
• 10.78 — Jains
• 10.79 — Grounds for Resentment
• 10.80 — Getting Rid of Resentment
• 10.81 — With Bāhuna
• 10.82 — With Ānanda
• 10.83 — With Puṇṇiya
• 10.84 — Declaration
• 10.85 — A Boaster
• 10.86 — Overestimation
• 10.87 — Disciplinary Issues
• 10.88 — An Abuser
• 10.89 — With Kokālika
• 10.90 — The Powers of One Who has Ended Defilements
• 10.91 — Pleasure Seekers
• 10.92 — Dangers
• 10.93 — What is Your View?
• 10.94 — With Vajjiyamāhita
• 10.95 — With Uttiya
• 10.96 — With Kokanada
• 10.97 — Worthy of Offerings Dedicated to the Gods
• 10.98 — A Senior Mendicant
• 10.99 — With Upāli
• 10.100 — Cannot
• 10.101 — Perceptions for Ascetics
• 10.102 — Awakening Factors
• 10.103 — The Wrong Way
• 10.104 — A Seed
• 10.105 — Knowledge
• 10.106 — Wearing Away
• 10.107 — The Bone-Washing Ceremony
• 10.108 — Doctors
• 10.109 — Emetic
• 10.110 — Blown Away
• 10.111 — An Adept (1st)
• 10.112 — An Adept (2nd)
• 10.113 — Bad Principles (1st)
• 10.114 — Bad Principles (2nd)
• 10.115 — Bad Principles (3rd)
• 10.116 — With Ajita
• 10.117 — With Saṅgārava
• 10.118 — The Near Shore
• 10.119 — The Ceremony of Descent (1st)
• 10.120 — The Ceremony of Descent (2nd)
• 10.121 — Forerunner
• 10.122 — The Ending of Defilements
• 10.123 — First
• 10.124 — Second
• 10.125 — Third
• 10.126 — Fourth
• 10.127 — Fifth
• 10.128 — Sixth
• 10.129 — Seventh
• 10.130 — Eighth
• 10.131 — Ninth
• 10.132 — Tenth
• 10.133 — Eleventh
• 10.134 — Good
• 10.135 — The Teaching of the Noble Ones
• 10.136 — Unskillful
• 10.137 — Beneficial
• 10.138 — The Teaching
• 10.139 — Defiled
• 10.140 — Blameworthy
• 10.141 — Mortifying
• 10.142 — Accumulation
• 10.143 — With Suffering as Outcome
• 10.144 — Result in Suffering
• 10.145 — The Noble Path
• 10.146 — The Dark Path
• 10.147 — The True Teaching
• 10.148 — The Teaching of the True Persons
• 10.149 — Should Be Activated
• 10.150 — Should Be Cultivated
• 10.151 — Should Be Developed
• 10.152 — Should Be Made Much Of
• 10.153 — Should Be Recollected
• 10.154 — Should Be Realized
• 10.155 — You Should Associate
• 10.156–166 — Frequenting, Etc.
• 10.167 — The Brahmin Ceremony of Descent
• 10.168 — The Noble Descent
• 10.169 — With Saṅgārava
• 10.170 — The Near Shore
• 10.171 — Bad Principles (1st)
• 10.172 — Bad Principles (2nd)
• 10.173 — Bad Principles (3rd)
• 10.174 — Sources of Deeds
• 10.175 — The Bypass
• 10.176 — With Cunda
• 10.177 — With Jānussoṇi
• 10.178 — Good
• 10.179 — The Teaching of the Noble Ones
• 10.180 — Skillful
• 10.181 — Beneficial
• 10.182 — The Teaching
• 10.183 — Defiled
• 10.184 — Blameworthy
• 10.185 — Mortifying
• 10.186 — Leading to Accumulation
• 10.187 — With Suffering as Outcome
• 10.188 — Result
• 10.189 — The Noble Path
• 10.190 — The Dark Path
• 10.191 — The True Teaching
• 10.192 — The Teaching of the True Persons
• 10.193 — Principles That Should Be Activated
• 10.194 — Principles That Should Be Cultivated
• 10.195 — Principles That Should Be Developed
• 10.196 — Principles That Should Be Made Much Of
• 10.197 — Should Be Recollected
• 10.198 — Should Be Realized
• 10.199–210 — Should Not Associate, Etc.
• 10.211 — Heaven and Hell (1st)
• 10.212 — Heaven and Hell (2nd)
• 10.213 — A Lady
• 10.214 — A Laywoman
• 10.215 — Assured
• 10.216 — Creepy Creatures
• 10.217 — Intentional (1st)
• 10.218 — Intentional (2nd)
• 10.219 — The Body Born of Deeds
• 10.220 — Unprincipled Conduct
• 10.221 — Untitled Discourse on Ten Qualities
• 10.222 — Untitled Discourse on Twenty Qualities
• 10.223 — Untitled Discourse on Thirty Qualities
• 10.224 — Untitled Discourse on Forty Qualities
• 10.225–228 — Untitled Discourses on Ten to Forty Qualities (1st)
• 10.229–232 — Untitled Discourses on Ten to Forty Qualities (2nd)
• 10.233–236 — Untitled Discourses on Ten to Forty Qualities (3rd)
• 10.237 — Untitled Discourse on Greed (1st)
• 10.238 — Untitled Discourse on Greed (2nd)
• 10.239 — Untitled Discourse on Greed (3rd)
• 10.240–266 — Untitled Discourses on Greed
• 10.267–746 — Untitled Discourses on Hate, Etc.
• 11.1 — What’s the Goal?
• 11.2 — Making a Wish
• 11.3 — Vital Conditions (1st)
• 11.4 — Vital Conditions (2nd)
• 11.5 — Vital Conditions (3rd)
• 11.6 — Disasters
• 11.7 — Percipient
• 11.8 — Focus
• 11.9 — With Sandha
• 11.10 — At the Peacocks’ Feeding Ground
• 11.11 — With Mahānāma (1st)
• 11.12 — With Mahānāma (2nd)
• 11.13 — With Nandiya
• 11.14 — With Subhūti
• 11.15 — The Benefits of Love
• 11.16 — The Wealthy Citizen
• 11.17 — The Cowherd
• 11.18 — Immersion (1st)
• 11.19 — Immersion (2nd)
• 11.20 — Immersion (3rd)
• 11.21 — Immersion (4th)
• 11.22–29 — Untitled Discourses on the Eye
• 11.30–69 — Untitled Discourses on the Ear, Etc.
• 11.70–117 — Untitled Discourses on Sights, Etc.
• 11.118–165 — Untitled Discourses on Eye Consciousness, Etc.
• 11.166–213 — Untitled Discourses on Eye Contact, Etc.
• 11.214–261 — Untitled Discourses on Feeling Born of Eye Contact, Etc.
• 11.262–309 — Untitled Discourses on Perception of Sights, Etc.
• 11.310–357 — Untitled Discourses on Intention Regarding Sights, Etc.
• 11.358–405 — Untitled Discourses on Craving For Sights, Etc.
• 11.406–453 — Untitled Discourses on Thoughts About Sights, Etc.
• 11.454–501 — Untitled Discourses on Considerations Regarding Sights, Etc.
• 11.502–981 — Untitled Discourses on the Eye, Etc.
• 11.982 — Untitled Discourse on Greed
• 11.983–991 — Untitled Discourses on Greed
• 11.992–1151 — Untitled Discourses on Hate, Etc.