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Aṅguttara Nikāya — Discursos Numerados — 4.157 — Illness

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1“Mendicants, there are two kinds of illness. What two? Mental and physical. Some sentient beings are seen who can claim to be free of physical illness for a year, or two, or three years … even up to a hundred years or more. But it’s very hard to find any sentient beings in the world who can claim to be free of mental illness even for an hour, apart from those who have ended the defilements.

2There are four kinds of illness for those gone forth. What four?

3To start with, a mendicant has many wishes, is frustrated, and is not content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick.

4Because of this, they focus their corrupt wishes on status, and on getting material things, honor, and popularity.

5They try hard, strive, and make an effort to get these things.

6They have an ulterior motive when they visit families. They have an ulterior motive when they sit down, when they speak on Dhamma, and even when they hold it in when they need to go to the toilet.

7These are the four kinds of illness for those gone forth.

8So you should train like this: ‘We will not have many wishes or be frustrated. We will be content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick. We won’t focus our corrupt wishes on status, and on getting material things, honor, and popularity. We won’t try hard, strive, and make an effort to get these things. We will endure cold, heat, hunger, and thirst. We will endure the touch of flies, mosquitoes, wind, sun, and reptiles. We will endure rude and unwelcome criticism. We will put up with physical pain—sharp, severe, acute, unpleasant, disagreeable, and life-threatening.’ That’s how you should train.”

‹ 4.156 — Eons4.158 — Decline ›

Versão: Translation by Bhikkhu Sujato — Bhikkhu Sujato

Edição: 1

Fonte: SuttaCentral

Licença: CC0

Translation dedicated to the public domain (CC0) by the translator, who asks that it be used in accordance with the values and principles of the Buddhist community and not for AI training or AI-derived technologies.