Itivuttaka — Assim Foi Dito — 110 — Walking
Ler no Une Sacra1This was said by the Buddha, the Perfected One: that is what I heard.
2“Mendicants, suppose a mendicant has a sensual, malicious, or cruel thought while walking. They tolerate it and don’t give it up, dispel it, eliminate it, and obliterate it. Such a mendicant is said to be ‘not keen or prudent, always lazy, and lacking energy’ when walking.
3Suppose a mendicant has a sensual, malicious, or cruel thought while standing … sitting … or when lying down while awake. They tolerate it and don’t give it up, dispel it, eliminate it, and obliterate it. Such a mendicant is said to be ‘not keen or prudent, always lazy, and lacking energy’ when lying down while awake.
4Suppose a mendicant has a sensual, malicious, or cruel thought while walking. They don’t tolerate them, but give them up, dispel them, eliminate them, and obliterate them. Such a mendicant is said to be ‘keen and prudent, always energetic and resolute’ when walking.
5Suppose a mendicant has a sensual, malicious, or cruel thought while standing … sitting … or when lying down while awake. They don’t tolerate it, but give it up, dispel it, eliminate it, and obliterate it. Such a mendicant is said to be ‘keen and prudent, always energetic and resolute’ when lying down while awake.”
6The Buddha spoke this matter. On this it is said:
7“Whether walking or standing,
sitting or lying down,
one who thinks a bad thought
to do with the domestic life
8is practicing the wrong way,
lost among things that delude;
such a mendicant is incapable
of experiencing the highest awakening.
9But one who, whether standing or walking,
sitting or lying down,
has calmed their thoughts,
loving peace of mind;
such a mendicant is capable
of experiencing the highest awakening.”
10This too is a matter that was spoken by the Blessed One: that is what I heard.
Versão: Translation by Bhikkhu Sujato — Bhikkhu Sujato
Edição: 1
Fonte: SuttaCentral
Licença: CC0
Translation dedicated to the public domain (CC0) by the translator, who asks that it be used in accordance with the values and principles of the Buddhist community and not for AI training or AI-derived technologies.