Une Sacra

Saṁyutta Nikāya — Discursos Conectados — 12.26 — With Upavāṇa

Ler no Une Sacra

1At Sāvatthī.

2Then Venerable Upavāṇa went up to the Buddha, bowed, sat down to one side, and said to him:

3“Sir, there are some ascetics and brahmins who assert that suffering is made by oneself. There are some who assert that suffering is made by another. There are some who assert that suffering is made by both oneself and another. There are some who assert that suffering arises anomalously, not made by oneself or another.

4What does the Buddha say about this? How does he explain it? How should we answer so as to repeat what the Buddha has said, and not misrepresent him with an untruth? How should we explain in line with his teaching, with no legitimate grounds for rebuttal and criticism?”

5“Upavāṇa, I have said that suffering is dependently originated. Dependent on what? Dependent on contact. In speaking like this, you would repeat what I have said, and not misrepresent me with an untruth. You would explain in line with my teaching, and there would be no legitimate grounds for rebuttal and criticism.

6In the case of those ascetics and brahmins who assert that suffering is made by oneself, that’s dependent on contact. … In the case of those who assert that suffering arises anomalously, not made by oneself or another, that’s also dependent on contact.

7In the case of those ascetics and brahmins who assert that suffering is made by oneself, it’s impossible that they will experience that without contact. … In the case of those who assert that suffering arises anomalously, not made by oneself or another, it’s impossible that they will experience that without contact.”

‹ 12.25 — With Bhūmija12.27 — Dependency ›

Versão: Translation by Bhikkhu Sujato — Bhikkhu Sujato

Edição: 1

Fonte: SuttaCentral

Licença: CC0

Translation dedicated to the public domain (CC0) by the translator, who asks that it be used in accordance with the values and principles of the Buddhist community and not for AI training or AI-derived technologies.