Saṁyutta Nikāya — Discursos Conectados

Tradição budista (atribuído ao Buda e a seus discípulos) · séc. V–I a.C.

Cerca de 2.900 discursos curtos agrupados por tema em 56 saṁyuttas, divididos em cinco livros: o dos versos (Sagāthāvagga), o da origem dependente (Nidānavagga), o dos agregados (Khandhavagga), o das seis bases dos sentidos (Saḷāyatanavagga) e o grande livro do caminho (Mahāvagga), que traz o primeiro sermão do Buda, o Dhammacakkappavattana Sutta. Muitos suttas são repetições abreviadas no próprio cânon; eles aparecem como na fonte.

Faz parte do Tipitaka ("três cestos"), o cânon páli do budismo Theravāda, transmitido oralmente e posto por escrito no Sri Lanka no século I a.C. O texto páli é o da edição Mahāsaṅgīti; as traduções são do SuttaCentral, dedicadas ao domínio público (CC0) pelos tradutores.

Capítulos

• 1.1 — Crossing the Flood
• 1.2 — Liberation
• 1.3 — Led On
• 1.4 — Time Flies
• 1.5 — Cut How Many?
• 1.6 — Awake
• 1.7 — Undeciphered
• 1.8 — Very Confused
• 1.9 — Fond of Conceit
• 1.10 — Wilderness
• 1.11 — The Garden of Delight
• 1.12 — Delight
• 1.13 — There’s Nothing Like a Child
• 1.14 — Aristocrats
• 1.15 — Resounding
• 1.16 — Sleepiness and Sloth
• 1.17 — Hard to Do
• 1.18 — Conscience
• 1.19 — Little Hut
• 1.20 — With Samiddhi
• 1.21 — A Sword
• 1.22 — Impact
• 1.23 — A Tangle
• 1.24 — Shielding the Mind
• 1.25 — A Perfected One
• 1.26 — Lamps
• 1.27 — Streams
• 1.28 — Affluent
• 1.29 — Four Wheels
• 1.30 — Antelope Calves
• 1.31 — Virtuous
• 1.32 — Stinginess
• 1.33 — Good
• 1.34 — There Are None
• 1.35 — Fault-Finding Deities
• 1.36 — Faith
• 1.37 — The Congregation
• 1.38 — A Splinter
• 1.39 — With Pajjunna’s Daughter (1st)
• 1.40 — With Pajjunna’s Daughter (2nd)
• 1.41 — On Fire
• 1.42 — Giving What?
• 1.43 — Food
• 1.44 — One Root
• 1.45 — Peerless
• 1.46 — Nymphs
• 1.47 — Planters
• 1.48 — Jeta’s Grove
• 1.49 — Stingy
• 1.50 — With Ghaṭīkāra
• 1.51 — Old Age
• 1.52 — Getting Old
• 1.53 — A Friend
• 1.54 — Grounds
• 1.55 — Gives Birth (1st)
• 1.56 — Gives Birth (2nd)
• 1.57 — Gives Birth (3rd)
• 1.58 — Deviation
• 1.59 — A Partner
• 1.60 — A Poet
• 1.61 — Name
• 1.62 — Mind
• 1.63 — Craving
• 1.64 — Fetter
• 1.65 — Bonds
• 1.66 — Beaten Down
• 1.67 — Ensnared
• 1.68 — Fastened Shut
• 1.69 — Desire
• 1.70 — The World
• 1.71 — Slain
• 1.72 — A Chariot
• 1.73 — Wealth
• 1.74 — Rain
• 1.75 — Afraid
• 1.76 — Getting Old
• 1.77 — Authority
• 1.78 — Desire
• 1.79 — Provisions
• 1.80 — Lamp
• 1.81 — Free of Strife
• 2.1 — With Kassapa (1st)
• 2.2 — With Kassapa (2nd)
• 2.3 — With Māgha
• 2.4 — With Maghada
• 2.5 — With Dāmali
• 2.6 — With Kāmada
• 2.7 — With Pañcālacaṇḍa
• 2.8 — With Tāyana
• 2.9 — The Moon
• 2.10 — The Sun
• 2.11 — With Candimasa
• 2.12 — With Vishnu
• 2.13 — With Dīghalaṭṭhi
• 2.14 — With Nandana
• 2.15 — With Candana
• 2.16 — With Vāsudatta
• 2.17 — With Subrahmā
• 2.18 — With Kakudha
• 2.19 — With Uttara
• 2.20 — With Anāthapiṇḍika
• 2.21 — With Shiva
• 2.22 — With Khema
• 2.23 — With Serī
• 2.24 — With Ghaṭīkāra
• 2.25 — With Jantu
• 2.26 — With Rohitassa
• 2.27 — With Nanda
• 2.28 — With Nandivisāla
• 2.29 — With Susīma
• 2.30 — The Disciples of Various Monastics of Other Religions
• 3.1 — Young
• 3.2 — A Person
• 3.3 — Old Age and Death
• 3.4 — Loved
• 3.5 — Self-Protected
• 3.6 — Few
• 3.7 — Judgment
• 3.8 — With Queen Mallikā
• 3.9 — Sacrifice
• 3.10 — Shackles
• 3.11 — Seven Matted-Hair Ascetics
• 3.12 — Five Kings
• 3.13 — A Bucketful of Rice
• 3.14 — Battle (1st)
• 3.15 — Battle (2nd)
• 3.16 — A Daughter
• 3.17 — Diligence
• 3.18 — Good Friends
• 3.19 — Childless (1st)
• 3.20 — Childless (2nd)
• 3.21 — Individuals
• 3.22 — Grandmother
• 3.23 — The World
• 3.24 — Archery
• 3.25 — The Simile of the Mountain
• 4.1 — Mortification
• 4.2 — In the Form of an Elephant King
• 4.3 — Beautiful
• 4.4 — Māra’s Snares (1st)
• 4.5 — Māra’s Snares (2nd)
• 4.6 — A Cobra
• 4.7 — Sleeping
• 4.8 — Delighting
• 4.9 — Lifespan (1st)
• 4.10 — Lifespan (2nd)
• 4.11 — Boulders
• 4.12 — Lion
• 4.13 — A Splinter
• 4.14 — Appropriate
• 4.15 — A Mental Snare
• 4.16 — The Alms Bowls
• 4.17 — The Six Fields of Contact
• 4.18 — Alms Food
• 4.19 — A Farmer
• 4.20 — Ruling
• 4.21 — Several
• 4.22 — With Samiddhi
• 4.23 — With Godhika
• 4.24 — Seven Years of Pursuit
• 4.25 — Māra’s Daughters
• 5.1 — With Āḷavikā
• 5.2 — With Somā
• 5.3 — With Kisāgotamī
• 5.4 — With Vijayā
• 5.5 — With Uppalavaṇṇā
• 5.6 — With Cālā
• 5.7 — With Upacālā
• 5.8 — With Sīsupacālā
• 5.9 — With Selā
• 5.10 — With Vajirā
• 6.1 — The Appeal of the Divinity
• 6.2 — Respect
• 6.3 — With Brahmadeva
• 6.4 — With Baka the Divinity
• 6.5 — A Certain Divinity
• 6.6 — The Negligent Divinity
• 6.7 — About Kokālika
• 6.8 — About Katamorakatissaka
• 6.9 — With the Divinity Tudu
• 6.10 — With Kokālika
• 6.11 — With Sanaṅkumāra
• 6.12 — About Devadatta
• 6.13 — At Andhakavinda
• 6.14 — About Aruṇavatī
• 6.15 — Full Extinguishment
• 7.1 — With Dhanañjānī
• 7.2 — With Bhāradvāja the Rude
• 7.3 — With Bhāradvāja the Fiend
• 7.4 — With Bhāradvāja the Bitter
• 7.5 — Harmless
• 7.6 — With Bhāradvāja of the Matted Hair
• 7.7 — With Bhāradvāja the Pure
• 7.8 — With Bhāradvāja the Fire-Worshiper
• 7.9 — With Bhāradvāja of Sundarikā
• 7.10 — Many Daughters
• 7.11 — With Bhāradvāja the Farmer
• 7.12 — With Udaya
• 7.13 — With Devahita
• 7.14 — A well-to-do brahmin
• 7.15 — Stuck-Up
• 7.16 — The Contraphile
• 7.17 — The Builder
• 7.18 — Collecting Firewood
• 7.19 — The Brahmin Who Provided for His Mother
• 7.20 — An Almsman
• 7.21 — With Saṅgārava
• 7.22 — At Khomadussa
• 8.1 — Renounced
• 8.2 — Dissatisfaction
• 8.3 — Good-Hearted
• 8.4 — With Ānanda
• 8.5 — Well-Spoken Words
• 8.6 — With Sāriputta
• 8.7 — The Invitation to Admonish
• 8.8 — Over a Thousand
• 8.9 — With Koṇḍañña
• 8.10 — With Moggallāna
• 8.11 — At Gaggarā
• 8.12 — With Vaṅgīsa
• 9.1 — Seclusion
• 9.2 — Application
• 9.3 — With Kassapagotta
• 9.4 — Several Mendicants Set Out Wandering
• 9.5 — With Ānanda
• 9.6 — With Anuruddha
• 9.7 — With Nāgadatta
• 9.8 — The Mistress of the House
• 9.9 — A Vajji
• 9.10 — Recitation
• 9.11 — Unskillful Thoughts
• 9.12 — Midday
• 9.13 — Undisciplined Faculties
• 9.14 — The Thief of Scent
• 10.1 — With Indaka
• 10.2 — Sakka In Name Only
• 10.3 — With Spiky
• 10.4 — With Maṇibhadda
• 10.5 — With Sānu
• 10.6 — With Piyaṅkara
• 10.7 — With Punabbasu
• 10.8 — With Sudatta
• 10.9 — With the Nun Sukkā (1st)
• 10.10 — With the Nun Sukkā (2nd)
• 10.11 — With the Nun Cīrā
• 10.12 — With Āḷavaka
• 11.1 — With Suvīra
• 11.2 — With Susīma
• 11.3 — The Banner’s Crest
• 11.4 — With Vepacitti
• 11.5 — Victory by Good Speech
• 11.6 — Bird Nests
• 11.7 — Not Betray
• 11.8 — Verocana, Lord of Titans
• 11.9 — Seers in the Wilderness
• 11.10 — Seers by the Ocean
• 11.11 — Vows
• 11.12 — Sakka’s Names
• 11.13 — With Mahāli
• 11.14 — Poor
• 11.15 — Delightful
• 11.16 — Sponsoring Sacrifice
• 11.17 — Homage to the Buddha
• 11.18 — Homage of Householders
• 11.19 — Homage of the Teacher
• 11.20 — Homage of the Saṅgha
• 11.21 — Slain
• 11.22 — Ugly
• 11.23 — The Sambari Sorcery
• 11.24 — Transgression
• 11.25 — Don’t Be Angry
• 12.1 — Dependent Origination
• 12.2 — Analysis
• 12.3 — Practice
• 12.4 — About Vipassī
• 12.5 — Sikhī
• 12.6 — Vessabhū
• 12.7 — Kakusandha
• 12.8 — Koṇāgamana
• 12.9 — Kassapa
• 12.10 — Gotama
• 12.11 — Fuel
• 12.12 — Phagguna of the Top-Knot
• 12.13 — Ascetics and Brahmins
• 12.14 — Ascetics and Brahmins (2nd)
• 12.15 — Kaccānagotta
• 12.16 — A Dhamma Speaker
• 12.17 — With Kassapa, the Naked Ascetic
• 12.18 — With Timbaruka
• 12.19 — The Astute and the Foolish
• 12.20 — Conditions
• 12.21 — The Ten Powers
• 12.22 — The Ten Powers (2nd)
• 12.23 — Vital Conditions
• 12.24 — Followers of Other Religions
• 12.25 — With Bhūmija
• 12.26 — With Upavāṇa
• 12.27 — Dependency
• 12.28 — A Mendicant
• 12.29 — Ascetics and Brahmins
• 12.30 — Ascetics and Brahmins (2nd)
• 12.31 — What Has Come to Be
• 12.32 — With Kaḷāra the Aristocrat
• 12.33 — Grounds for Knowledge
• 12.34 — Grounds for Knowledge (2nd)
• 12.35 — Ignorance is a Requirement
• 12.36 — Ignorance is a Requirement (2nd)
• 12.37 — Not Yours
• 12.38 — Intention
• 12.39 — Intention (2nd)
• 12.40 — Intention (3rd)
• 12.41 — Fears and Enmities
• 12.42 — Fears and Enmities (2nd)
• 12.43 — Suffering
• 12.44 — The World
• 12.45 — At Ñātika
• 12.46 — A Certain Brahmin
• 12.47 — Jānussoṇi
• 12.48 — A Cosmologist
• 12.49 — A Noble Disciple
• 12.50 — A Noble Disciple (2nd)
• 12.51 — An Inquiry
• 12.52 — Grasping
• 12.53 — Fetters
• 12.54 — Fetters (2nd)
• 12.55 — A Great Tree
• 12.56 — A Great Tree (2nd)
• 12.57 — A Sapling
• 12.58 — Name and Form
• 12.59 — Consciousness
• 12.60 — Causation
• 12.61 — Unlearned
• 12.62 — Unlearned (2nd)
• 12.63 — A Child’s Flesh
• 12.64 — If There is Desire
• 12.65 — The City
• 12.66 — Probing Within
• 12.67 — Sheaves of Reeds
• 12.68 — At Kosambī
• 12.69 — Surge
• 12.70 — The Wanderer Susīma
• 12.71 — Old Age and Death
• 12.72–81 — A Set of Ten on Rebirth, Etc.
• 12.82 — The Teacher
• 12.83–92 — The Teacher (2nd)
• 12.93–213 — Sets of Eleven on Training, Etc.
• 13.1 — A Fingernail
• 13.2 — A Lotus Pond
• 13.3 — Where the Waters Join Together
• 13.4 — Where the Waters Join Together (2nd)
• 13.5 — The Earth
• 13.6 — The Earth (2nd)
• 13.7 — The Ocean
• 13.8 — The Ocean (2nd)
• 13.9 — A Mountain
• 13.10 — A Mountain (2nd)
• 13.11 — A Mountain (3rd)
• 14.1 — Diversity of Elements
• 14.2 — Diversity of Contacts
• 14.3 — Not Diversity of Contacts
• 14.4 — Diversity of Feelings
• 14.5 — Diversity of Feelings (2nd)
• 14.6 — External Diversity of Elements
• 14.7 — Diversity of Perceptions
• 14.8 — No Diversity of Searches
• 14.9 — Diversity of Gains
• 14.10 — No Diversity of Gains
• 14.11 — Seven Elements
• 14.12 — With a Cause
• 14.13 — In the Brick Hall
• 14.14 — Inferior Convictions
• 14.15 — Walking Together
• 14.16 — With Verses
• 14.17 — Faithless
• 14.18 — Beginning With the Faithless
• 14.19 — Beginning With the Shameless
• 14.20 — Beginning With Imprudence
• 14.21 — Beginning With the Unlearned
• 14.22 — Beginning With the Lazy
• 14.23 — Lacking Immersion
• 14.24 — Unethical
• 14.25 — The Five Precepts
• 14.26 — Seven Ways of Performing Deeds
• 14.27 — Ten Ways of Performing Deeds
• 14.28 — The Eightfold Path
• 14.29 — Ten Factored Path
• 14.30 — Four Elements
• 14.31 — Before Awakening
• 14.32 — In Search of Gratification
• 14.33 — If There Were No
• 14.34 — Absolutely Painful
• 14.35 — Taking Pleasure
• 14.36 — Arising
• 14.37 — Ascetics and Brahmins
• 14.38 — Ascetics and Brahmins (2nd)
• 14.39 — Ascetics and Brahmins (3rd)
• 15.1 — Grass and Sticks
• 15.2 — The Earth
• 15.3 — Tears
• 15.4 — Mother’s Milk
• 15.5 — A Mountain
• 15.6 — A Mustard Seed
• 15.7 — Disciples
• 15.8 — The Ganges
• 15.9 — A Stick
• 15.10 — A Single Individual
• 15.11 — In a Sorry State
• 15.12 — In a Good Way
• 15.13 — Thirty Mendicants
• 15.14 — Mother
• 15.15 — Father
• 15.16 — Brother
• 15.17 — Sister
• 15.18 — Son
• 15.19 — Daughter
• 15.20 — Mount Vepulla
• 16.1 — Content
• 16.2 — Imprudent
• 16.3 — Like the Moon
• 16.4 — Visiting Families
• 16.5 — Old Age
• 16.6 — Advice
• 16.7 — Advice (2nd)
• 16.8 — Advice (3rd)
• 16.9 — Absorptions and Insights
• 16.10 — The Nuns’ Quarters
• 16.11 — Robes
• 16.12 — The Realized One After Death
• 16.13 — The Counterfeit of the True Teaching
• 17.1 — Grim
• 17.2 — A Hook
• 17.3 — A Turtle
• 17.4 — A Fleecy Sheep
• 17.5 — A Dung Beetle
• 17.6 — A Bolt of Lightning
• 17.7 — A Poisoned Arrow
• 17.8 — A Jackal
• 17.9 — Gale-force Winds
• 17.10 — With Verses
• 17.11 — A Gold Cup
• 17.12 — A Silver Pot
• 17.13–20 — A Gold Ingot, Etc.
• 17.21 — A Lady
• 17.22 — The Finest Lady in the Land
• 17.23 — An Only Son
• 17.24 — An Only Daughter
• 17.25 — Ascetics and Brahmins
• 17.26 — Ascetics and Brahmins (2nd)
• 17.27 — Ascetics and Brahmins (3rd)
• 17.28 — Skin
• 17.29 — A Rope
• 17.30 — A Mendicant With Defilements Ended
• 17.31 — Schism
• 17.32 — Skillful Root
• 17.33 — Skillful Quality
• 17.34 — Bright Quality
• 17.35 — Shortly After He Left
• 17.36 — Five Hundred Carts
• 17.37 — Mother
• 17.38–43 — Father, Etc.
• 18.1 — The Eye, Etc.
• 18.2 — Sights, Etc.
• 18.3 — Consciousness
• 18.4 — Contact
• 18.5 — Feeling
• 18.6 — Perceptions
• 18.7 — Intention
• 18.8 — Craving
• 18.9 — Elements
• 18.10 — The Aggregates
• 18.11 — The Eye, Etc.
• 18.12–20 — The Nine Discourses on Sights, Etc.
• 18.21 — Tendency
• 18.22 — Rid of Conceit
• 19.1 — A Skeleton
• 19.2 — A Piece of Meat
• 19.3 — A Piece of Flesh
• 19.4 — A Flayed Man
• 19.5 — Sword Hairs
• 19.6 — Spear Hairs
• 19.7 — Arrow Hairs
• 19.8 — Needle Hairs
• 19.9 — Needle Hairs (2nd)
• 19.10 — Pot Balls
• 19.11 — Over His Head
• 19.12 — A Dung Eater
• 19.13 — A Flayed Woman
• 19.14 — A Fishwife
• 19.15 — A Sweltering Woman
• 19.16 — A Headless Trunk
• 19.17 — A Bad Monk
• 19.18 — A Bad Nun
• 19.19 — A Bad Trainee Nun
• 19.20 — A Bad Novice Monk
• 19.21 — A Bad Novice Nun
• 20.1 — A Roof Peak
• 20.2 — A Fingernail
• 20.3 — Families
• 20.4 — Cauldrons
• 20.5 — A Spear
• 20.6 — The Archers
• 20.7 — The Drum Called Plugger
• 20.8 — Wood Blocks
• 20.9 — A Bull Elephant
• 20.10 — A Cat
• 20.11 — A Jackal
• 20.12 — A Jackal (2nd)
• 21.1 — With Kolita
• 21.2 — With Upatissa
• 21.3 — A Mound of Salt
• 21.4 — A Junior Mendicant
• 21.5 — With Sujāta
• 21.6 — With Bhaddiya the Dwarf
• 21.7 — With Visākha, Pañcāli’s Son
• 21.8 — With Nanda
• 21.9 — With Tissa
• 21.10 — Senior In Name Only
• 21.11 — With Mahākappina
• 21.12 — Companions
• 22.1 — Nakula’s Father
• 22.2 — At Devadaha
• 22.3 — With Hāliddikāni
• 22.4 — Hāliddikāni (2nd)
• 22.5 — Development of Immersion
• 22.6 — Retreat
• 22.7 — Anxiety Because of Grasping
• 22.8 — Anxiety Because of Grasping (2nd)
• 22.9 — Impermanence in the Three Times
• 22.10 — Suffering in the Three Times
• 22.11 — Not-Self in the Three Times
• 22.12 — Impermanence
• 22.13 — Suffering
• 22.14 — Not-Self
• 22.15 — That Which is Impermanent
• 22.16 — That Which is Suffering
• 22.17 — That Which is Not-Self
• 22.18 — Impermanence With Its Cause
• 22.19 — Suffering With Its Cause
• 22.20 — Not-Self With Its Cause
• 22.21 — With Ānanda
• 22.22 — The Burden of Responsibility
• 22.23 — Complete Understanding
• 22.24 — Directly Knowing
• 22.25 — Desire and Greed
• 22.26 — Gratification
• 22.27 — Gratification (2nd)
• 22.28 — Gratification (3rd)
• 22.29 — Taking Pleasure
• 22.30 — Arising
• 22.31 — The Root of Gloom
• 22.32 — Brittle
• 22.33 — It’s Not Yours
• 22.34 — It’s Not Yours (2nd)
• 22.35 — A Mendicant
• 22.36 — A Mendicant (2nd)
• 22.37 — With Ānanda
• 22.38 — With Ānanda (2nd)
• 22.39 — In Line With the Teaching
• 22.40 — In Line With the Teaching (2nd)
• 22.41 — In Line With the Teaching (3rd)
• 22.42 — In Line With the Teaching (4th)
• 22.43 — Be Your Own Island
• 22.44 — Practice
• 22.45 — Impermanence
• 22.46 — Impermanence (2nd)
• 22.47 — Ways of Regarding
• 22.48 — Aggregates
• 22.49 — With Soṇa
• 22.50 — With Soṇa (2nd)
• 22.51 — The End of Relishing
• 22.52 — The End of Relishing (2nd)
• 22.53 — Involvement
• 22.54 — Seeds of Plants
• 22.55 — An Inspired Saying
• 22.56 — Rounds of the Grasping Aggregates
• 22.57 — Seven Cases
• 22.58 — The Fully Awakened Buddha
• 22.59 — The Characteristic of Not-Self
• 22.60 — With Mahāli
• 22.61 — Burning
• 22.62 — The Scope of Definition
• 22.63 — When You Grasp
• 22.64 — Conceiving
• 22.65 — When You Take Pleasure
• 22.66 — Impermanence
• 22.67 — Suffering
• 22.68 — Not-Self
• 22.69 — Not Belonging to Self
• 22.70 — Definitely Arousing
• 22.71 — With Rādha
• 22.72 — With Surādha
• 22.73 — Gratification
• 22.74 — Origin
• 22.75 — Origin (2nd)
• 22.76 — The Perfected Ones
• 22.77 — The Perfected Ones (2nd)
• 22.78 — The Lion
• 22.79 — Bitable
• 22.80 — Beggars
• 22.81 — At Pārileyyaka
• 22.82 — A Full Moon Night
• 22.83 — With Ānanda
• 22.84 — With Tissa
• 22.85 — With Yamaka
• 22.86 — With Anurādha
• 22.87 — With Vakkali
• 22.88 — With Assaji
• 22.89 — With Khemaka
• 22.90 — With Channa
• 22.91 — Rāhula
• 22.92 — Rāhula (2nd)
• 22.93 — A River
• 22.94 — Flowers
• 22.95 — A Lump of Foam
• 22.96 — A Lump of Cow Dung
• 22.97 — A Fingernail
• 22.98 — Plain Version
• 22.99 — A Leash
• 22.100 — A Leash (2nd)
• 22.101 — The Adze
• 22.102 — The Perception of Impermanence
• 22.103 — Ends
• 22.104 — Suffering
• 22.105 — Substantial Reality
• 22.106 — Should Be Completely Understood
• 22.107 — Ascetics (1st)
• 22.108 — Ascetics (2nd)
• 22.109 — A Stream-Enterer
• 22.110 — A Perfected One
• 22.111 — Giving Up Desire
• 22.112 — Giving Up Desire (2nd)
• 22.113 — Ignorance
• 22.114 — Knowledge
• 22.115 — A Dhamma speaker
• 22.116 — A Dhamma speaker (2nd)
• 22.117 — Shackles
• 22.118 — Questioning
• 22.119 — Questioning (2nd)
• 22.120 — Things That Tighten Fetters
• 22.121 — Things That Fuel Grasping
• 22.122 — An Ethical Mendicant
• 22.123 — Learned
• 22.124 — With Kappa
• 22.125 — With Kappa (2nd)
• 22.126 — Liable to Originate
• 22.127 — Liable to Originate (2nd)
• 22.128 — Liable to Originate (3rd)
• 22.129 — Gratification
• 22.130 — Gratification (2nd)
• 22.131 — Origin
• 22.132 — Origin (2nd)
• 22.133 — With Koṭṭhita
• 22.134 — With Koṭṭhita (2nd)
• 22.135 — With Koṭṭhita (3rd)
• 22.136 — Burning Chaff
• 22.137 — Impermanence
• 22.138 — Impermanence (2nd)
• 22.139 — Impermanence (3rd)
• 22.140 — Suffering
• 22.141 — Suffering (2nd)
• 22.142 — Suffering (3rd)
• 22.143 — Not-Self
• 22.144 — Not-Self (2nd)
• 22.145 — Not-Self (3rd)
• 22.146 — Full of Disillusionment
• 22.147 — Observing Impermanence
• 22.148 — Observing Suffering
• 22.149 — Observing Not-Self
• 22.150 — In Oneself
• 22.151 — This is Mine
• 22.152 — This is My Self
• 22.153 — It Might Not Be Mine
• 22.154 — Wrong View
• 22.155 — Substantialist View
• 22.156 — Theory of Self
• 22.157 — Insistence
• 22.158 — Insistence (2nd)
• 22.159 — With Ānanda
• 23.1 — About Māra
• 23.2 — Sentient Beings
• 23.3 — The Leash to Existence
• 23.4 — Should Be Completely Understood
• 23.5 — Ascetics and Brahmins
• 23.6 — Ascetics and Brahmins (2nd)
• 23.7 — A Stream-Enterer
• 23.8 — A Perfected One
• 23.9 — Desire and Greed
• 23.10 — Desire and Greed (2nd)
• 23.11 — About Māra
• 23.12 — Subject to Māra
• 23.13 — Impermanence
• 23.14 — Liable to Impermanence
• 23.15 — Suffering
• 23.16 — Liable to Suffering
• 23.17 — Not-Self
• 23.18 — Naturally Not-Self
• 23.19 — Liable to End
• 23.20 — Liable to Fall
• 23.21 — Liable to Originate
• 23.22 — Liable to Cease
• 23.23–33 — Eleven Discourses on Māra, Etc.
• 23.34 — Liable to Cease
• 23.35–45 — Eleven Discourses on Māra, Etc.
• 23.46 — Liable to Cease
• 24.1 — Winds
• 24.2 — This is Mine
• 24.3 — This is My Self
• 24.4 — It Might Not Be Mine
• 24.5 — There’s No Meaning in Giving
• 24.6 — Acting
• 24.7 — Cause
• 24.8 — The Extensive View
• 24.9 — The Cosmos is Eternal
• 24.10 — The Cosmos is Not Eternal
• 24.11 — The Cosmos is Finite
• 24.12 — The Cosmos is Infinite
• 24.13 — The Soul and the Body are One and the Same
• 24.14 — The Soul is One Thing, the Body Another
• 24.15 — A Realized One Still Exists
• 24.16 — A Realized One No Longer Exists
• 24.17 — A Realized One Both Still Exists and No Longer Exists
• 24.18 — A Realized One Neither Still Exists Nor No Longer Exists
• 24.19 — Winds
• 24.20–35 — This is Mine, Etc.
• 24.36 — Neither Still Exists Nor No Longer Exists
• 24.37 — The Self is Formed
• 24.38 — The Self is Formless
• 24.39 — The Self is Formed and Formless
• 24.40 — The Self is Neither Formed Nor Formless
• 24.41 — The Self Is Absolutely Happy
• 24.42 — Absolutely Suffering
• 24.43 — The Self is Happy and Suffering
• 24.44 — The Self is Neither Happy Nor Suffering
• 24.45 — Winds
• 24.46–69 — This is Mine, etc.
• 24.70 — The Self is Neither Happy Nor Suffering
• 24.71 — Winds
• 24.72–95 — This is Mine, Etc.
• 24.96 — The Self is Neither Happy Nor Suffering
• 25.1 — The Eye
• 25.2 — Sights
• 25.3 — Consciousness
• 25.4 — Contact
• 25.5 — Feeling
• 25.6 — Perception
• 25.7 — Intention
• 25.8 — Craving For Sights
• 25.9 — Elements
• 25.10 — The Aggregates
• 26.1 — The Eye
• 26.2 — Sights
• 26.3 — Consciousness
• 26.4 — Contact
• 26.5 — Feeling
• 26.6 — Perception
• 26.7 — Intention
• 26.8 — Craving
• 26.9 — Elements
• 26.10 — The Aggregates
• 27.1 — The Eye
• 27.2 — Sights
• 27.3 — Consciousness
• 27.4 — Contact
• 27.5 — Feeling
• 27.6 — Perception
• 27.7 — Intention
• 27.8 — Craving
• 27.9 — Elements
• 27.10 — The Aggregates
• 28.1 — Born of Seclusion
• 28.2 — Without Placing the Mind
• 28.3 — Rapture
• 28.4 — Equanimity
• 28.5 — The Dimension of Infinite Space
• 28.6 — The Dimension of Infinite Consciousness
• 28.7 — The Dimension of Nothingness
• 28.8 — The Dimension of Neither Perception Nor Non-Perception
• 28.9 — The Attainment of Cessation
• 28.10 — With Sucimukhī
• 29.1 — Plain Version
• 29.2 — Better
• 29.3 — Sabbath
• 29.4 — Sabbath (2nd)
• 29.5 — Sabbath (3rd)
• 29.6 — Sabbath (4th)
• 29.7 — They’ve Heard
• 29.8 — They’ve Heard (2nd)
• 29.9 — They’ve Heard (3rd)
• 29.10 — They’ve Heard (4th)
• 29.11–20 — Ten Discourses On How Giving Helps to Become Egg-Born
• 29.21–50 — Thirty Discourses On How Giving Helps to Become Womb-Born, Etc.
• 30.1 — Plain Version
• 30.2 — They Carry Off
• 30.3 — Both Kinds of Deeds
• 30.4–6 — Both Kinds of Deeds (2nd–4th)
• 30.7–16 — Ten Discourses On How Giving Helps to Become Egg-Born
• 30.17–46 — How Giving Helps to Become Womb-Born, Etc.
• 31.1 — Plain Version
• 31.2 — Good Conduct
• 31.3 — A Giver of Fragrant Roots
• 31.4–12 — Nine Discourses On Givers of Fragrant Heartwood, Etc.
• 31.13–22 — Ten Discourses On How Giving Helps Rebirth in Fragrant Roots
• 31.23–112 — Ninety Discourses On How Giving Helps Rebirth in Fragrant Heartwood, etc.
• 32.1 — Plain Version
• 32.2 — Good Conduct
• 32.3–12 — Ten Discourses On How Giving Helps to Become a Cool Thundercloud God
• 32.13–52 — How Giving Helps to Become a Warm Thundercloud God, Etc.
• 32.53 — Gods of the Cool Thunderclouds
• 32.54 — Gods of the Warm Thunderclouds
• 32.55 — Gods of the Stormy Thunderclouds
• 32.56 — Gods of the Windy Thunderclouds
• 32.57 — Gods of the Rainy Thunderclouds
• 33.1 — Not Knowing Form
• 33.2 — Not Knowing Feeling
• 33.3 — Not Knowing Perception
• 33.4 — Not Knowing Choices
• 33.5 — Not Knowing Consciousness
• 33.6–10 — Five Discourses on Not Seeing Form, Etc.
• 33.11–15 — Five Discourses on Not Comprehending Form, Etc.
• 33.16–20 — Five Discourses on Not Understanding Form, Etc.
• 33.21–25 — Five Discourses on Not Penetrating Form, Etc.
• 33.26–30 — Five Discourses on Not Distinguishing Form, Etc.
• 33.31–35 — Five Discourses on Not Detecting Form, Etc.
• 33.36–40 — Five Discourses on Not Differentiating Form, Etc.
• 33.41–45 — Five Discourses on Not Examining Form, Etc.
• 33.46–50 — Five Discourses on Not Scrutinizing Form, Etc.
• 33.51–54 — Four Discourses on Not Directly Experiencing Form, Etc.
• 33.55 — Not Directly Experiencing Consciousness
• 34.1 — Entering Immersion
• 34.2 — Remaining in Immersion
• 34.3 — Emerging From Immersion
• 34.4 — Gladdening for Immersion
• 34.5 — Supports For Immersion
• 34.6 — Territory of Immersion
• 34.7 — Projecting the Mind Purified by Immersion
• 34.8 — Carefulness in Immersion
• 34.9 — Persistence in Immersion
• 34.10 — Conducive to Immersion
• 34.11 — Entering and Remaining
• 34.12 — Entering and Emerging
• 34.13 — Entering and Gladdening
• 34.14 — Entering and Supports
• 34.15 — Entering and Territory
• 34.16 — Entering and Projecting
• 34.17 — Entering and Carefulness
• 34.18 — Entering and Persistence
• 34.19 — Entering and What’s Conducive
• 34.20–27 — Eight on Remaining and Emergence, Etc.
• 34.28–34 — Seven on Emergence and Gladdening, Etc.
• 34.35–40 — Six on Gladdening and Support, Etc.
• 34.41–45 — Five on Support and Territory, Etc.
• 34.46–49 — Four on Territory and Projection, Etc.
• 34.50–52 — Three on Projection and Carefulness
• 34.53–54 — Two on Carefulness and Persistence
• 34.55 — Persistence and What’s Conducive
• 35.1 — The Interior as Impermanent
• 35.2 — The Interior as Suffering
• 35.3 — The Interior as Not-Self
• 35.4 — The Exterior as Impermanent
• 35.5 — The Exterior as Suffering
• 35.6 — The Exterior as Not-Self
• 35.7 — The Interior as Impermanent in the Three Times
• 35.8 — The Interior as Suffering in the Three Times
• 35.9 — The Interior as Not-Self in the Three Times
• 35.10 — The Exterior as Impermanent in the Three Times
• 35.11 — The Exterior as Suffering in the Three Times
• 35.12 — The Exterior as Not-Self in the Three Times
• 35.13 — Before My Awakening (Interior)
• 35.14 — Before My Awakening (Exterior)
• 35.15 — In Search of Gratification (Interior)
• 35.16 — In Search of Gratification (Exterior)
• 35.17 — If There Were No Gratification (Interior)
• 35.18 — If There Were No Gratification (Exterior)
• 35.19 — Taking Pleasure (Interior)
• 35.20 — Taking Pleasure (Exterior)
• 35.21 — The Arising of Suffering (Interior)
• 35.22 — The Arising of Suffering (Exterior)
• 35.23 — All
• 35.24 — Giving Up
• 35.25 — Giving Up By Direct Knowledge and Complete Understanding
• 35.26 — Without Completely Understanding (1st)
• 35.27 — Without Completely Understanding (2nd)
• 35.28 — Burning
• 35.29 — Overcome
• 35.30 — The Practice Fit for Uprooting
• 35.31 — The Practice Conducive to Uprooting (1st)
• 35.32 — The Practice Conducive to Uprooting (2nd)
• 35.33–42 — Ten on Liable to Be Reborn, Etc.
• 35.43–51 — Nine on Impermanence, Etc.
• 35.52 — Contaminated
• 35.53 — Giving Up Ignorance
• 35.54 — Giving Up Fetters
• 35.55 — Uprooting the Fetters
• 35.56 — Giving Up Defilements
• 35.57 — Uprooting Defilements
• 35.58 — Giving Up Tendencies
• 35.59 — Uprooting Tendencies
• 35.60 — The Complete Understanding of All Grasping
• 35.61 — The Depletion of All Fuel for Grasping (1st)
• 35.62 — The Depletion of All Fuel for Grasping (2nd)
• 35.63 — With Migajāla (1st)
• 35.64 — With Migajāla (2nd)
• 35.65 — Samiddhi’s Question About Māra
• 35.66 — Samiddhi’s Question About a Sentient Being
• 35.67 — Samiddhi’s Question About Suffering
• 35.68 — Samiddhi’s Question About the World
• 35.69 — Upasena and the Viper
• 35.70 — Upavāṇa on What is Apparent in the Present Life
• 35.71 — Six Fields of Contact (1st)
• 35.72 — Six Fields of Contact (2nd)
• 35.73 — Six Fields of Contact (3rd)
• 35.74 — Sick (1st)
• 35.75 — Sick (2nd)
• 35.76 — With Rādha on Impermanence
• 35.77 — With Rādha on Suffering
• 35.78 — With Rādha on Not-Self
• 35.79 — Giving Up Ignorance (1st)
• 35.80 — Giving Up Ignorance (2nd)
• 35.81 — Several Mendicants
• 35.82 — A Question On the World
• 35.83 — Phagguna’s Question
• 35.84 — Liable to Wear Out
• 35.85 — The World is Empty
• 35.86 — A Teaching In Brief
• 35.87 — With Channa
• 35.88 — With Puṇṇa
• 35.89 — With Bāhiya
• 35.90 — Turbulence (1st)
• 35.91 — Turbulence (2nd)
• 35.92 — A Duality (1st)
• 35.93 — A Duality (2nd)
• 35.94 — Untamed, Unguarded
• 35.95 — Māluṅkyaputta
• 35.96 — Liable to Decline
• 35.97 — One Who Lives Negligently
• 35.98 — Restraint
• 35.99 — Immersion
• 35.100 — Retreat
• 35.101 — It’s Not Yours (1st)
• 35.102 — It’s Not Yours (2nd)
• 35.103 — About Uddaka
• 35.104 — Sanctuary from the Yoke
• 35.105 — Because of Grasping
• 35.106 — The Origin of Suffering
• 35.107 — The Origin of the World
• 35.108 — I’m Better
• 35.109 — Things That Tighten Fetters
• 35.110 — Things That Fuel Grasping
• 35.111 — Complete Understanding of the Interior
• 35.112 — Complete Understanding of the Exterior
• 35.113 — Listening In
• 35.114 — Māra’s Snare (1st)
• 35.115 — Māra’s Snare (2nd)
• 35.116 — Traveling to the End of the World
• 35.117 — The Kinds of Sensual Stimulation
• 35.118 — The Question of Sakka
• 35.119 — The Question of Pañcasikha
• 35.120 — Sāriputta and the Protégé
• 35.121 — Advice to Rāhula
• 35.122 — Things That Tighten Fetters
• 35.123 — Things That Fuel Grasping
• 35.124 — At Vesālī
• 35.125 — In the Land of the Vajjis
• 35.126 — At Nāḷandā
• 35.127 — With Bhāradvāja
• 35.128 — With Soṇa
• 35.129 — With Ghosita
• 35.130 — With Hāliddikāni
• 35.131 — Nakula’s Father
• 35.132 — With Lohicca
• 35.133 — Verahaccāni
• 35.134 — At Devadaha
• 35.135 — Opportunity
• 35.136 — Liking Sights (1st)
• 35.137 — Liking Sights (2nd)
• 35.138 — Not Yours (1st)
• 35.139 — Not Yours (2nd)
• 35.140 — Interior and Cause Are Impermanent
• 35.141 — Interior and Cause Are Suffering
• 35.142 — Interior and Cause Are Not-Self
• 35.143 — Exterior and Cause Are Impermanent
• 35.144 — Exterior and Cause Are Suffering
• 35.145 — Exterior and Cause Are Not-Self
• 35.146 — The Cessation of Deeds
• 35.147 — The Impermanent as Conducive to Extinguishment
• 35.148 — The Suffering as Conducive to Extinguishment
• 35.149 — Not-Self as Conducive to Extinguishment
• 35.150 — A Practice Conducive to Extinguishment
• 35.151 — A Resident Pupil
• 35.152 — What’s the Goal of the Spiritual Life?
• 35.153 — Is There a Method?
• 35.154 — Endowed With Faculties
• 35.155 — A Dhamma Speaker
• 35.156 — The Interior and the End of Relishing
• 35.157 — The Exterior and the End of Relishing
• 35.158 — Focus, the Interior, and the End of Relishing
• 35.159 — Focus, the Exterior, and the End of Relishing
• 35.160 — On Immersion at Jīvaka’s Mango Grove
• 35.161 — On Retreat at Jīvaka’s Mango Grove
• 35.162 — With Koṭṭhita on Impermanence
• 35.163 — With Koṭṭhita on Suffering
• 35.164 — With Koṭṭhita on Not-Self
• 35.165 — Giving Up Wrong View
• 35.166 — Giving Up Substantialist View
• 35.167 — Giving Up Theory of Self
• 35.168 — Desire for the Impermanent Interior
• 35.169 — Greed for the Impermanent Interior
• 35.170 — Desire and Greed for the Impermanent Interior
• 35.171–173 — Desire, Etc. for the Suffering Interior
• 35.174–176 — Desire, Etc. for the Not-Self Interior
• 35.177–179 — Desire, Etc. for the Impermanent Exterior
• 35.180–182 — Desire, Etc. for the Suffering Exterior
• 35.183–185 — Desire, Etc. for the Not-Self Exterior
• 35.186 — The Interior Was Impermanent in the Past
• 35.187 — The Interior Will Be Impermanent in the Future
• 35.188 — The Interior is Impermanent in the Present
• 35.189–191 — The Interior as Suffering in the Three Times
• 35.192–194 — The Interior as Not-Self in the Three Times
• 35.195–197 — The Exterior as Impermanent in the Three Times
• 35.198–200 — The Exterior as Suffering in the Three Times
• 35.201–203 — The Exterior as Not-Self in the Three Times
• 35.204 — The Interior and What’s Impermanent in the Past
• 35.205 — The Interior and What’s Impermanent in the Future
• 35.206 — The Interior and What’s Impermanent in the Present
• 35.207–209 — The Interior and What’s Suffering in the Three Times
• 35.210–212 — The Interior and What’s Not-Self in the Three Times
• 35.213–215 — The Exterior and What’s Impermanent in the Three Times
• 35.216–218 — The Exterior and What’s Suffering in the Three Times
• 35.219–221 — The Exterior and What’s Not-Self in the Three Times
• 35.222 — The Interior as Impermanent
• 35.223 — The Interior as Suffering
• 35.224 — The Interior as Not-Self
• 35.225 — The Exterior as Impermanent
• 35.226 — The Exterior as Suffering
• 35.227 — The Exterior as Not-Self
• 35.228 — The Ocean (1st)
• 35.229 — The Ocean (2nd)
• 35.230 — The Simile of the Angler
• 35.231 — The Simile of the Latex-Producing Tree
• 35.232 — With Koṭṭhita
• 35.233 — With Kāmabhū
• 35.234 — With Udāyī
• 35.235 — The Exposition on Burning
• 35.236 — The Simile of Hands and Feet (1st)
• 35.237 — The Simile of Hands and Feet (2nd)
• 35.238 — The Simile of the Vipers
• 35.239 — The Simile of the Chariot
• 35.240 — The Simile of the Tortoise
• 35.241 — The Simile of the Tree Trunk (1st)
• 35.242 — The Simile of the Tree Trunk (2nd)
• 35.243 — The Explanation on the Festering
• 35.244 — Entailing Suffering
• 35.245 — The Simile of the Parrot Tree
• 35.246 — The Simile of the Harp
• 35.247 — The Simile of Six Animals
• 35.248 — The Sheaf of Barley
• 36.1 — Immersion
• 36.2 — Pleasure
• 36.3 — Giving Up
• 36.4 — The Abyss
• 36.5 — Should Be Seen
• 36.6 — An Arrow
• 36.7 — The Infirmary (1st)
• 36.8 — The Infirmary (2nd)
• 36.9 — Impermanent
• 36.10 — Rooted in Contact
• 36.11 — In Private
• 36.12 — In the Atmosphere (1st)
• 36.13 — In the Atmosphere (2nd)
• 36.14 — A Guest House
• 36.15 — With Ānanda (1st)
• 36.16 — With Ānanda (2nd)
• 36.17 — With Several Mendicants (1st)
• 36.18 — With Several Mendicants (2nd)
• 36.19 — With Pañcakaṅga
• 36.20 — A Mendicant
• 36.21 — With Sīvaka
• 36.22 — The Explanation of the Hundred and Eight
• 36.23 — With a Mendicant
• 36.24 — Before
• 36.25 — Knowledge
• 36.26 — With Several Mendicants
• 36.27 — Ascetics and Brahmins (1st)
• 36.28 — Ascetics and Brahmins (2nd)
• 36.29 — Ascetics and Brahmins (3rd)
• 36.30 — Plain Version
• 36.31 — Not of the Flesh
• 37.1 — A Lady
• 37.2 — A Man
• 37.3 — Particular Suffering
• 37.4 — Three Qualities
• 37.5 — Irritable
• 37.6 — Acrimony
• 37.7 — Jealous
• 37.8 — Stingy
• 37.9 — Adultery
• 37.10 — Unethical
• 37.11 — Unlearned
• 37.12 — Lazy
• 37.13 — Unmindful
• 37.14 — Five Threats
• 37.15 — Loving
• 37.16 — Free of Acrimony
• 37.17 — Free of Jealousy
• 37.18 — Free of Stinginess
• 37.19 — Not Adulterous
• 37.20 — Ethical
• 37.21 — Very Learned
• 37.22 — Energetic
• 37.23 — Mindful
• 37.24 — Five Precepts
• 37.25 — Assured
• 37.26 — Under Her Thumb
• 37.27 — Mastered
• 37.28 — One
• 37.29 — In That Respect
• 37.30 — They Send Her Away
• 37.31 — Cause
• 37.32 — Things
• 37.33 — Living With Self-Assurance
• 37.34 — Growth
• 38.1 — A Question About Extinguishment
• 38.2 — A Question About Perfection
• 38.3 — Principled Speech
• 38.4 — What’s the Goal?
• 38.5 — Solace
• 38.6 — Ultimate Solace
• 38.7 — A Question About Feeling
• 38.8 — A Question About Defilements
• 38.9 — A Question About Ignorance
• 38.10 — A Question About Craving
• 38.11 — A Question About Floods
• 38.12 — A Question About Grasping
• 38.13 — A Question About States of Existence
• 38.14 — A Question About Suffering
• 38.15 — A Question About Substantial Reality
• 38.16 — A Question About What’s Hard to Do
• 39.1–15 — With Sāmaṇḍaka on Extinguishment
• 39.16 — Hard to Do
• 40.1 — A Question About the First Absorption
• 40.2 — A Question About the Second Absorption
• 40.3 — A Question About the Third Absorption
• 40.4 — A Question About the Fourth Absorption
• 40.5 — A Question About the Dimension of Infinite Space
• 40.6 — A Question About the Dimension of Infinite Consciousness
• 40.7 — A Question About the Dimension of Nothingness
• 40.8 — A Question About the Dimension of Neither Perception Nor Non-Perception
• 40.9 — A Question About the Signless
• 40.10 — With Sakka
• 40.11 — With Candana, Etc.
• 41.1 — The Fetter
• 41.2 — With Isidatta (1st)
• 41.3 — With Isidatta (2nd)
• 41.4 — Mahaka’s Demonstration
• 41.5 — With Kāmabhū (1st)
• 41.6 — With Kāmabhū (2nd)
• 41.7 — With Godatta
• 41.8 — The Jain Ascetic of the Ñātika Clan
• 41.9 — With Kassapa, the Naked Ascetic
• 41.10 — Seeing the Sick
• 42.1 — Fury
• 42.2 — With Tālapuṭa
• 42.3 — A Warrior
• 42.4 — An Elephant Marshal
• 42.5 — A Cavalryman
• 42.6 — With Asibandhaka’s Son
• 42.7 — The Simile of the Field
• 42.8 — A Horn Blower
• 42.9 — Families
• 42.10 — With Maṇicūḷaka
• 42.11 — With Bhadraka
• 42.12 — With Rāsiya
• 42.13 — With Pāṭaliya
• 43.1 — Mindfulness of the Body
• 43.2 — Serenity and Discernment
• 43.3 — Placing the Mind and Keeping it Connected
• 43.4 — Emptiness Immersion
• 43.5 — Mindfulness Meditation
• 43.6 — Right Efforts
• 43.7 — Bases of Psychic Power
• 43.8 — Faculties
• 43.9 — Powers
• 43.10 — Awakening Factors
• 43.11 — The Path
• 43.12 — The Unconditioned
• 43.13 — Uninclined
• 43.14–43 — Undefiled, Etc.
• 43.44 — The Final Haven
• 44.1 — With Khemā
• 44.2 — With Anurādha
• 44.3 — With Sāriputta and Koṭṭhita (1st)
• 44.4 — With Sāriputta and Koṭṭhita (2nd)
• 44.5 — With Sāriputta and Koṭṭhita (3rd)
• 44.6 — With Sāriputta and Koṭṭhita (4th)
• 44.7 — With Moggallāna
• 44.8 — With Vacchagotta
• 44.9 — The Debating Hall
• 44.10 — With Ānanda
• 44.11 — With Sabhiya Kaccāna
• 45.1 — Ignorance
• 45.2 — Half the Spiritual Life
• 45.3 — Sāriputta
• 45.4 — Regarding the Brahmin Jānussoṇi
• 45.5 — What’s the Goal?
• 45.6 — A Mendicant (1st)
• 45.7 — A Mendicant (2nd)
• 45.8 — Analysis
• 45.9 — A Spike
• 45.10 — With Nandiya
• 45.11 — Meditation (1st)
• 45.12 — Meditation (2nd)
• 45.13 — A Trainee
• 45.14 — Arising (1st)
• 45.15 — Arising (2nd)
• 45.16 — Purified (1st)
• 45.17 — Purified (2nd)
• 45.18 — At the Chicken Monastery (1st)
• 45.19 — At the Chicken Monastery (2nd)
• 45.20 — At the Chicken Monastery (3rd)
• 45.21 — The Wrong Way
• 45.22 — Unskillful Qualities
• 45.23 — Practice (1st)
• 45.24 — Practice (2nd)
• 45.25 — An Untrue Person (1st)
• 45.26 — An Untrue Person (2nd)
• 45.27 — Pots
• 45.28 — Immersion
• 45.29 — Feeling
• 45.30 — With Uttiya
• 45.31 — Practice (1st)
• 45.32 — Practice (2nd)
• 45.33 — Missed Out
• 45.34 — Going to the Far Shore
• 45.35 — The Ascetic Life (1st)
• 45.36 — The Ascetic Life (2nd)
• 45.37 — The Brahmin Life (1st)
• 45.38 — The Brahmin Life (2nd)
• 45.39 — The Spiritual Path (1st)
• 45.40 — The Spiritual Path (2nd)
• 45.41 — The Fading Away of Greed
• 45.42–47 — Six Discourses on Giving Up Fetters, Etc.
• 45.48 — Extinguishment With No Fuel For Grasping
• 45.49 — Good Friends (1st)
• 45.50–54 — Five Discourses on Accomplishment in Ethics, Etc. (1st)
• 45.55 — Accomplishment in Rational Application of Mind (1st)
• 45.56 — Good Friends (2nd)
• 45.57–61 — Five Discourses on Accomplishment in Ethics, Etc. (2nd)
• 45.62 — Accomplishment in Rational Application of Mind (2nd)
• 45.63 — Good Friends (1st)
• 45.64–68 — Five Discourses on Accomplishment in Ethics, Etc. (1st)
• 45.69 — Accomplishment in Rational Application of Mind (1st)
• 45.70 — Good Friends (2nd)
• 45.71–75 — Five Discourses on Accomplishment in Ethics, Etc. (2nd)
• 45.76 — Accomplishment in Rational Application of Mind (2nd)
• 45.77 — Good Friends
• 45.78–82 — Five Discourses on Accomplishment in Ethics, Etc.
• 45.83 — Accomplishment in Rational Application of Mind
• 45.84 — Good Friends (2nd)
• 45.85–89 — Five Discourses on Accomplishment in Ethics, Etc.
• 45.90 — Accomplishment in Rational Application of Mind (2nd)
• 45.91 — Slanting East
• 45.92–95 — Four Discourses on Slanting East
• 45.96 — Sixth Discourse on Slanting East
• 45.97 — Slanting to the Ocean
• 45.98–102 — Five Discourses on Slanting to the Ocean
• 45.103 — Slanting East
• 45.104–108 — Five Discourses on Sloping to the East
• 45.109 — Slanting to the Ocean
• 45.110–114 — Slanting to the Ocean
• 45.115 — Slanting East
• 45.116–120 — Slanting East
• 45.121 — Slanting to the Ocean
• 45.122–126 — Sloping to the Ocean
• 45.127 — Slanting East
• 45.128–132 — Slanting East
• 45.133 — Slanting to the Ocean
• 45.134–138 — Slanting to the Ocean
• 45.139 — The Realized One
• 45.140 — Footprints
• 45.141–145 — A Roof Peak
• 45.146–148 — The Moon, Etc.
• 45.149 — Hard Work
• 45.150 — Seeds
• 45.151 — Dragons
• 45.152 — Trees
• 45.153 — Pots
• 45.154 — A Spike
• 45.155 — The Sky
• 45.156 — Storms (1st)
• 45.157 — Storms (2nd)
• 45.158 — A Ship
• 45.159 — A Guest House
• 45.160 — A River
• 45.161 — Searches
• 45.162 — Discriminations
• 45.163 — Defilements
• 45.164 — States of Existence
• 45.165 — Forms of Suffering
• 45.166 — Kinds of Barrenness
• 45.167 — Stains
• 45.168 — Troubles
• 45.169 — Feelings
• 45.170 — Craving
• 45.171 — Floods
• 45.172 — Yokes
• 45.173 — Grasping
• 45.174 — Personal Ties
• 45.175 — Tendencies
• 45.176 — Kinds of Sensual Stimulation
• 45.177 — Hindrances
• 45.178 — Grasping Aggregates
• 45.179 — Lower Fetters
• 45.180 — Higher Fetters
• 46.1 — The Himalaya
• 46.2 — The Body
• 46.3 — Ethics
• 46.4 — Clothes
• 46.5 — A Monk
• 46.6 — Kuṇḍaliya
• 46.7 — A Bungalow
• 46.8 — With Upavāṇa
• 46.9 — Arisen (1st)
• 46.10 — Arisen (2nd)
• 46.11 — Living Creatures
• 46.12 — The Simile of the Sun (1st)
• 46.13 — The Simile of the Sun (2nd)
• 46.14 — Sick (1st)
• 46.15 — Sick (2nd)
• 46.16 — Sick (3rd)
• 46.17 — Going to the Far Shore
• 46.18 — Missed Out
• 46.19 — Noble
• 46.20 — Disillusionment
• 46.21 — To Awakening
• 46.22 — A Teaching on the Awakening Factors
• 46.23 — Grounds
• 46.24 — Irrational Application of Mind
• 46.25 — Non-decline
• 46.26 — The Ending of Craving
• 46.27 — The Cessation of Craving
• 46.28 — Helping Penetration
• 46.29 — One Thing
• 46.30 — With Udāyī
• 46.31 — Skillful (1st)
• 46.32 — Skillful (2nd)
• 46.33 — Corruptions
• 46.34 — Not Corruptions
• 46.35 — Irrational Application of Mind
• 46.36 — Growth
• 46.37 — Obstacles
• 46.38 — Without Obstacles
• 46.39 — Trees
• 46.40 — Hindrances
• 46.41 — Discriminations
• 46.42 — A Wheel-Turning Monarch
• 46.43 — About Māra
• 46.44 — Witless
• 46.45 — Wise
• 46.46 — Poor
• 46.47 — Prosperous
• 46.48 — The Sun
• 46.49 — Interior
• 46.50 — Exterior
• 46.51 — Nourishing
• 46.52 — Is There a Way?
• 46.53 — Fire
• 46.54 — Full of Love
• 46.55 — With Saṅgārava
• 46.56 — With Prince Abhaya
• 46.57 — A Skeleton
• 46.58 — Worm-Infested
• 46.59 — Livid
• 46.60 — Split Open
• 46.61 — Bloated
• 46.62 — Love
• 46.63 — Compassion
• 46.64 — Rejoicing
• 46.65 — Equanimity
• 46.66 — Breathing
• 46.67 — Ugliness
• 46.68 — Death
• 46.69 — Repulsiveness of Food
• 46.70 — Dissatisfaction
• 46.71 — Impermanence
• 46.72 — Suffering in Impermanence
• 46.73 — Not-Self in Suffering
• 46.74 — Giving Up
• 46.75 — Dispassion
• 46.76 — Cessation
• 46.77–88 — The Ganges River, Etc.
• 46.89–98 — A Realized One, Etc.
• 46.99–110 — Hard Work, Etc.
• 46.111–120 — Searches, Etc.
• 46.121–129 — Floods
• 46.130 — Higher Fetters
• 46.131–142 — More on the Ganges River, Etc.
• 46.143–152 — Another Series on a Realized One, Etc.
• 46.153–164 — Hard Work, Etc.
• 46.165–174 — Another Series on Searches, Etc.
• 46.175–184 — Another Series on Floods, Etc.
• 47.1 — In Ambapālī’s Mango Grove
• 47.2 — Mindful
• 47.3 — A Monk
• 47.4 — At Sālā
• 47.5 — A Heap of the Unskillful
• 47.6 — A Hawk
• 47.7 — A Monkey
• 47.8 — Cooks
• 47.9 — Sick
• 47.10 — The Nuns’ Quarters
• 47.11 — A Great Man
• 47.12 — At Nāḷandā
• 47.13 — With Cunda
• 47.14 — At Ukkacelā
• 47.15 — With Bāhiya
• 47.16 — With Uttiya
• 47.17 — Noble
• 47.18 — Divinity
• 47.19 — At Sedaka
• 47.20 — The Finest Lady in the Land
• 47.21 — Ethics
• 47.22 — Long Lasting
• 47.23 — Decline
• 47.24 — Plain Version
• 47.25 — A Certain Brahmin
• 47.26 — Partly
• 47.27 — Completely
• 47.28 — The World
• 47.29 — With Sirivaḍḍha
• 47.30 — With Mānadinna
• 47.31 — Not Learned From Anyone Else
• 47.32 — Fading Away
• 47.33 — Missed Out
• 47.34 — Developed
• 47.35 — Mindful
• 47.36 — Enlightenment
• 47.37 — Desire
• 47.38 — Complete Understanding
• 47.39 — Development
• 47.40 — Analysis
• 47.41 — Freedom From Death
• 47.42 — Origin
• 47.43 — The Path
• 47.44 — Mindful
• 47.45 — A Heap of the Skillful
• 47.46 — Restraint in the Monastic Code
• 47.47 — Bad Conduct
• 47.48 — Friends
• 47.49 — Feelings
• 47.50 — Defilements
• 47.51–62 — Twelve Discourses on the Ganges River, Etc.
• 47.63–72 — The Realized One
• 47.73–84 — Hard Work, Etc.
• 47.85–94 — Searches, Etc.
• 47.95–104 — Higher Fetters, Etc.
• 48.1 — Plain Version
• 48.2 — A Stream-Enterer (1st)
• 48.3 — A Stream-Enterer (2nd)
• 48.4 — A Perfected One (1st)
• 48.5 — A Perfected One (2nd)
• 48.6 — Ascetics and Brahmins (1st)
• 48.7 — Ascetics and Brahmins (2nd)
• 48.8 — Should Be Seen
• 48.9 — Analysis (1st)
• 48.10 — Analysis (2nd)
• 48.11 — Gain
• 48.12 — In Brief (1st)
• 48.13 — In Brief (2nd)
• 48.14 — In Brief (3rd)
• 48.15 — In Detail (1st)
• 48.16 — In Detail (2nd)
• 48.17 — In Detail (3rd)
• 48.18 — Practicing
• 48.19 — Endowed
• 48.20 — The Ending of Defilements
• 48.21 — Future Lives
• 48.22 — The Life Faculty
• 48.23 — The Faculty of Enlightenment
• 48.24 — A One-Seeder
• 48.25 — Plain Version
• 48.26 — A Stream-Enterer
• 48.27 — A Perfected One
• 48.28 — Awakened
• 48.29 — Ascetics and Brahmins (1st)
• 48.30 — Ascetics and Brahmins (2nd)
• 48.31 — Plain Version
• 48.32 — A Stream-Enterer
• 48.33 — A Perfected One
• 48.34 — Ascetics and Brahmins (1st)
• 48.35 — Ascetics and Brahmins (2nd)
• 48.36 — Analysis (1st)
• 48.37 — Analysis (2nd)
• 48.38 — Analysis (3rd)
• 48.39 — The Simile of the Fire Sticks
• 48.40 — Irregular Order
• 48.41 — Old Age
• 48.42 — The Brahmin Uṇṇābha
• 48.43 — At Sāketa
• 48.44 — At the Eastern Gate
• 48.45 — At the Eastern Monastery (1st)
• 48.46 — At the Eastern Monastery (2nd)
• 48.47 — At the Eastern Monastery (3rd)
• 48.48 — At the Eastern Monastery (4th)
• 48.49 — About Bhāradvāja the Alms-Gatherer
• 48.50 — At Āpaṇa
• 48.51 — At Sālā
• 48.52 — In the Land of the Mallas
• 48.53 — A Trainee
• 48.54 — Footprints
• 48.55 — Heartwood
• 48.56 — Grounded
• 48.57 — With the Divinity Sahampati
• 48.58 — The Boar’s Cave
• 48.59 — Arising (1st)
• 48.60 — Arising (2nd)
• 48.61 — Fetters
• 48.62 — Tendencies
• 48.63 — Complete Understanding
• 48.64 — Ending of Defilements
• 48.65 — Two Fruits
• 48.66 — Seven Benefits
• 48.67 — A Tree (1st)
• 48.68 — A Tree (2nd)
• 48.69 — A Tree (3rd)
• 48.70 — A Tree (4th)
• 48.71–82 — Slanting East, Etc.
• 48.83–92 — The Chapter on Diligence
• 48.93–104 — The Chapter on Hard Work
• 48.105–114 — The Chapter on Searches
• 48.115–124 — Floods, etc.
• 48.125–136 — Another on Sloping East, Etc.
• 48.137–146 — Another Chapter on Diligence
• 48.147–158 — Another Chapter on Hard Work
• 48.159–168 — Another Chapter on Searches
• 48.169–178 — Another Series on Floods, Etc.
• 49.1–12 — Sloping East, Etc.
• 49.13–22 — Diligence
• 49.23–34 — Hard Work, Etc.
• 49.35–44 — Ten Discourses on Searches, Etc.
• 49.45–54 — Floods, Etc.
• 50.1–12 — Sloping East, Etc.
• 50.13–22 — Diligence
• 50.23–34 — Hard Work
• 50.35–44 — Searches
• 50.45–54 — Floods, Etc.
• 50.55–66 — Sloping East, Etc.
• 50.67–76 — Another Chapter on Diligence
• 50.77–88 — Another Chapter on Hard Work
• 50.89–98 — Another Series on Searches, Etc.
• 50.99–108 — Another Series on Floods, Etc.
• 51.1 — From the Near Shore
• 51.2 — Missed Out
• 51.3 — A Noble One
• 51.4 — Disillusionment
• 51.5 — Partly
• 51.6 — Completely
• 51.7 — A Mendicant
• 51.8 — Awakened
• 51.9 — Knowledge
• 51.10 — At the Cāpāla Shrine
• 51.11 — Before
• 51.12 — Very Fruitful
• 51.13 — Immersion Due to Enthusiasm
• 51.14 — With Moggallāna
• 51.15 — The Brahmin Uṇṇābha
• 51.16 — Ascetics and Brahmins (1st)
• 51.17 — Ascetics and Brahmins (2nd)
• 51.18 — A Mendicant
• 51.19 — A Teaching on Psychic Power, Etc.
• 51.20 — Analysis
• 51.21 — The Path
• 51.22 — The Iron Ball
• 51.23 — A Mendicant
• 51.24 — Plain Version
• 51.25 — Fruits (1st)
• 51.26 — Fruits (2nd)
• 51.27 — With Ānanda (1st)
• 51.28 — With Ānanda (2nd)
• 51.29 — Several Mendicants (1st)
• 51.30 — Several Mendicants (2nd)
• 51.31 — About Moggallāna
• 51.32 — The Realized One
• 51.33–44 — The Ganges River, Etc.
• 51.45–54 — Diligence
• 51.55–66 — Hard Work
• 51.67–76 — Searches
• 51.77–86 — Floods, Etc.
• 52.1 — In Private (1st)
• 52.2 — In Private (2nd)
• 52.3 — On the Bank of the Sutanu
• 52.4 — At Thorny Wood (1st)
• 52.5 — At Thorny Wood (2nd)
• 52.6 — At Thorny Wood (3rd)
• 52.7 — The Ending of Craving
• 52.8 — The Salaḷa Tree Hut
• 52.9 — In Ambapālī’s Mango Grove
• 52.10 — Gravely Ill
• 52.11 — A Thousand Eons
• 52.12 — Psychic Powers
• 52.13 — Clairaudience
• 52.14 — Encompassing the Mind
• 52.15 — Possible
• 52.16 — The Results of Deeds Undertaken
• 52.17 — Where All Paths of Practice Lead
• 52.18 — Diverse Elements
• 52.19 — Diverse Beliefs
• 52.20 — Comprehending the Faculties of Others
• 52.21 — Absorptions, Etc.
• 52.22 — Past Lives
• 52.23 — Clairvoyance
• 52.24 — The Ending of Defilements
• 53.1–12 — Absorptions, Etc.
• 53.13–22 — Diligence
• 53.23–34 — Hard Work
• 53.35–44 — Searches
• 53.45–54 — Floods, etc.
• 54.1 — One Thing
• 54.2 — Awakening Factors
• 54.3 — Plain Version
• 54.4 — Fruits (1st)
• 54.5 — Fruits (2nd)
• 54.6 — With Ariṭṭha
• 54.7 — About Mahākappina
• 54.8 — The Simile of the Lamp
• 54.9 — At Vesālī
• 54.10 — With Kimbila
• 54.11 — Icchānaṅgala
• 54.12 — In Doubt
• 54.13 — With Ānanda (1st)
• 54.14 — With Ānanda (2nd)
• 54.15 — Several Mendicants (1st)
• 54.16 — Several Mendicants (2nd)
• 54.17 — Giving Up the Fetters
• 54.18 — Uprooting the Tendencies
• 54.19 — Completely Understanding the Course of Time
• 54.20 — The Ending of Defilements
• 55.1 — A Wheel-Turning Monarch
• 55.2 — The Objective of the Spiritual Life
• 55.3 — With Dīghāvu
• 55.4 — With Sāriputta (1st)
• 55.5 — With Sāriputta (2nd)
• 55.6 — The Chamberlains
• 55.7 — The People of Bamboo Gate
• 55.8 — In the Brick Hall (1st)
• 55.9 — At the Brick Hall (2nd)
• 55.10 — At the Brick Hall (3rd)
• 55.11 — A Saṅgha of a Thousand Nuns
• 55.12 — The Brahmins
• 55.13 — With the Senior Monk Ānanda
• 55.14 — Fear of the Bad Place
• 55.15 — Fear of the Bad Place, the Underworld
• 55.16 — Friends and Colleagues (1st)
• 55.17 — Friends and Colleagues (2nd)
• 55.18 — A Visit to the Gods (1st)
• 55.19 — A Visit to the Gods (2nd)
• 55.20 — A Visit to the Gods (3rd)
• 55.21 — With Mahānāma (1st)
• 55.22 — With Mahānāma (2nd)
• 55.23 — With Godhā the Sakyan
• 55.24 — About Sarakāni (1st)
• 55.25 — About Sarakāni the Sakyan (2nd)
• 55.26 — With Anāthapiṇḍika (1st)
• 55.27 — With Anāthapiṇḍika (2nd)
• 55.28 — Fears and Enmities (1st)
• 55.29 — Fears and Enmities (2nd)
• 55.30 — With Nandaka the Licchavi
• 55.31 — Overflowing Merit (1st)
• 55.32 — Overflowing Merit (2nd)
• 55.33 — Overflowing Merit (3rd)
• 55.34 — Footprints of the Gods (1st)
• 55.35 — Footprints of the Gods (2nd)
• 55.36 — In Common With the Gods
• 55.37 — With Mahānāma
• 55.38 — Rain
• 55.39 — With Kāḷigodhā
• 55.40 — Nandiya the Sakyan
• 55.41 — Overflowing Merit (1st)
• 55.42 — Overflowing Merit (2nd)
• 55.43 — Overflowing Merit (3rd)
• 55.44 — Rich (1st)
• 55.45 — Rich (2nd)
• 55.46 — Plain Version
• 55.47 — With Nandiya
• 55.48 — With Bhaddiya
• 55.49 — With Mahānāma
• 55.50 — Factors
• 55.51 — With Verses
• 55.52 — One Who Completed the Rains
• 55.53 — With Dhammadinna
• 55.54 — Sick
• 55.55 — The Fruit of Stream-Entry
• 55.56 — The Fruit of Once-Return
• 55.57 — The Fruit of Non-Return
• 55.58 — The Fruit of Perfection
• 55.59 — The Getting of Wisdom
• 55.60 — The Growth of Wisdom
• 55.61 — The Increase of Wisdom
• 55.62 — Great Wisdom
• 55.63 — Widespread Wisdom
• 55.64 — Abundant Wisdom
• 55.65 — Deep Wisdom
• 55.66 — Extraordinary Wisdom
• 55.67 — Vast Wisdom
• 55.68 — Much Wisdom
• 55.69 — Fast Wisdom
• 55.70 — Light Wisdom
• 55.71 — Laughing Wisdom
• 55.72 — Swift Wisdom
• 55.73 — Sharp Wisdom
• 55.74 — Penetrating Wisdom
• 56.1 — Immersion
• 56.2 — Retreat
• 56.3 — A Gentleman (1st)
• 56.4 — A Gentleman (2nd)
• 56.5 — Ascetics and Brahmins (1st)
• 56.6 — Ascetics and Brahmins (2nd)
• 56.7 — Thoughts
• 56.8 — Thought
• 56.9 — Arguments
• 56.10 — Low Talk
• 56.11 — Rolling Forth the Wheel of Dhamma
• 56.12 — The Realized Ones
• 56.13 — Aggregates
• 56.14 — Interior Sense Fields
• 56.15 — Remembering (1st)
• 56.16 — Remembering (2nd)
• 56.17 — Ignorance
• 56.18 — Knowledge
• 56.19 — Expressions
• 56.20 — Real
• 56.21 — At the Village of Koṭi (1st)
• 56.22 — At the Village of Koṭi (2nd)
• 56.23 — The Fully Awakened Buddha
• 56.24 — The Perfected Ones
• 56.25 — The Ending of Defilements
• 56.26 — Friends
• 56.27 — Real
• 56.28 — The World
• 56.29 — Should Be Completely Understood
• 56.30 — With Gavampati
• 56.31 — In a Rosewood Forest
• 56.32 — Acacia Leaves
• 56.33 — A Stick
• 56.34 — Clothes
• 56.35 — A Hundred Spears
• 56.36 — Living Creatures
• 56.37 — The Simile of the Sun (1st)
• 56.38 — The Simile of the Sun (2nd)
• 56.39 — Indra’s pillar
• 56.40 — Looking For a Debate
• 56.41 — Speculation About the World
• 56.42 — A Cliff
• 56.43 — The Great Scorching
• 56.44 — A Bungalow
• 56.45 — Splitting Hairs
• 56.46 — Darkness
• 56.47 — A Yoke With a Hole (1st)
• 56.48 — A Yoke With a Hole (2nd)
• 56.49 — Sineru, King of Mountains (1st)
• 56.50 — Sineru, King of Mountains (2nd)
• 56.51 — A Fingernail
• 56.52 — A Lotus Pond
• 56.53 — Where the Waters Join Together (1st)
• 56.54 — Where the Waters Join Together (2nd)
• 56.55 — The Earth (1st)
• 56.56 — The Earth (2nd)
• 56.57 — The Ocean (1st)
• 56.58 — The Ocean (2nd)
• 56.59 — A Mountain (1st)
• 56.60 — A Mountain (2nd)
• 56.61 — Not Human
• 56.62 — In the Borderlands
• 56.63 — Wisdom
• 56.64 — Beer and Wine
• 56.65 — Born in Water
• 56.66 — Respect Mother
• 56.67 — Respect Father
• 56.68 — Respect Ascetics
• 56.69 — Respect Brahmins
• 56.70 — Honor the Elders
• 56.71 — Killing Living Creatures
• 56.72 — Stealing
• 56.73 — Sexual Misconduct
• 56.74 — Lying
• 56.75 — Backbiting
• 56.76 — Harsh Speech
• 56.77 — Nonsense
• 56.78 — Plants
• 56.79 — Food at the Wrong Time
• 56.80 — Fragrance and Makeup
• 56.81 — Dancing and Singing
• 56.82 — High Beds
• 56.83 — Gold and Currency
• 56.84 — Raw Grain
• 56.85 — Raw Meat
• 56.86 — Women and Girls
• 56.87 — Bondservants
• 56.88 — Goats and Sheep
• 56.89 — Chickens and Pigs
• 56.90 — Elephants and Cows
• 56.91 — Fields and Land
• 56.92 — Buying and Selling
• 56.93 — Errands
• 56.94 — False Weights
• 56.95 — Bribery
• 56.96–101 — Mutilation, Etc.
• 56.102 — Passing Away as Humans and Reborn in Hell
• 56.103 — Passing Away as Humans and Reborn as Animals
• 56.104 — Passing Away as Humans and Reborn as Ghosts
• 56.105–107 — Passing Away as Humans and Reborn as Gods
• 56.108–110 — Passing Away as Gods and Reborn as Gods
• 56.111–113 — Dying as Gods and Reborn as Humans
• 56.114–116 — Dying in Hell and Reborn as Humans
• 56.117–119 — Dying in Hell and Reborn as Gods
• 56.120–122 — Dying as Animals and Reborn as Humans
• 56.123–125 — Dying as Animals and Reborn as Gods
• 56.126–128 — Dying as Ghosts and Reborn as Humans
• 56.129–130 — Dying as Ghosts and Reborn as Gods
• 56.131 — Dying as Ghosts and Reborn as Ghosts