Saṁyutta Nikāya — Discursos Conectados — 22.126 — Liable to Originate

1At Sāvatthī.

2Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:

3“Sir, they speak of this thing called ‘ignorance’. What is ignorance? And how is an ignoramus defined?”

4“Mendicant, it’s when an unlearned ordinary person doesn’t truly understand form, which is liable to originate, as form which is liable to originate. They don’t truly understand form, which is liable to vanish, as form which is liable to vanish. They don’t truly understand form, which is liable to originate and vanish, as form which is liable to originate and vanish.

5They don’t truly understand feeling … perception … choices … consciousness, which is liable to originate, as consciousness which is liable to originate. They don’t truly understand consciousness, which is liable to vanish, as consciousness which is liable to vanish. They don’t truly understand consciousness, which is liable to originate and vanish, as consciousness which is liable to originate and vanish.

6This is called ignorance. And this is how an ignoramus is defined.”

7When he said this, the mendicant said to the Buddha:

8“Sir, they speak of this thing called ‘knowledge’. What is knowledge? And how is a knowing one defined?”

9“Mendicant, it’s when a learned noble disciple truly understands form, which is liable to originate, as form which is liable to originate. They truly understand form, which is liable to vanish, as form which is liable to vanish. They truly understand form, which is liable to originate and vanish, as form which is liable to originate and vanish.

10They truly understand feeling … perception … choices … consciousness, which is liable to originate, as consciousness which is liable to originate. They truly understand consciousness, which is liable to vanish, as consciousness which is liable to vanish. They truly understand consciousness, which is liable to originate and vanish, as consciousness which is liable to originate and vanish.

11This is called knowledge. And this is how a knowing one is defined.”