Saṁyutta Nikāya — Discursos Conectados — 35.73 — Six Fields of Contact (3rd)
Ler no Une Sacra1“Mendicants, anyone who doesn’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape has not completed the spiritual journey and is far from this teaching and training.”
2When he said this, one of the mendicants said to the Buddha, “Here, sir, I’m discouraged, really discouraged. For I don’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape.”
3“What do you think, mendicant? Is the eye permanent or impermanent?”
4“Impermanent, sir.”
5“But if it’s impermanent, is it suffering or happiness?”
6“Suffering, sir.”
7“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ‘This is mine, I am this, this is my self’?”
8“No, sir.”
9“Is the ear … nose … tongue … body … mind permanent or impermanent?”
10“Impermanent, sir.”
11“But if it’s impermanent, is it suffering or happiness?”
12“Suffering, sir.”
13“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ‘This is mine, I am this, this is my self’?”
14“No, sir.”
15“Seeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
16They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
Versão: Translation by Bhikkhu Sujato — Bhikkhu Sujato
Edição: 1
Fonte: SuttaCentral
Licença: CC0
Translation dedicated to the public domain (CC0) by the translator, who asks that it be used in accordance with the values and principles of the Buddhist community and not for AI training or AI-derived technologies.