Vinaya — Regras das Monjas (Bhikkhunī Vibhaṅga) — Eating more after refusing an offer
Ler no Une Sacra1Origin story
At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery, a certain brahmin had invited the nuns for a meal. When the nuns had finished and refused an offer to eat more, they went to their respective families, where some ate and others got almsfood and left.
2Soon afterwards that brahmin said this to his neighbors, “I have satisfied the nuns. Come, and I’ll satisfy you, too.”
3“How could you satisfy us? Those nuns who were invited by you came to our houses, where some ate and others got almsfood and left.”
4That brahmin complained and criticized those nuns, “How could they eat in our house and afterwards eat elsewhere? Am I not able to give them as much as they want?”
5The nuns heard the complaints of that brahmin, and the nuns of few desires complained and criticized them, “How could nuns finish their meal, refuse an offer to eat more, and then eat elsewhere?” … “Is it true, monks, that nuns did this?”
6“It’s true, sir.”
7The Buddha rebuked them … “How could nuns act in this way? This will affect people’s confidence …” … “And, monks, the nuns should recite this training rule like this:
8Final ruling
‘If a nun, who has been invited to a meal, refuses an offer to eat more, and then eats fresh or cooked food, she commits an offense entailing confession.’”
9Definitions
A:
10whoever …
11Nun:
12… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
13Who has been invited:
14who has been invited to eat any of the five cooked foods.
15Refuses an offer to eat more:
16there is eating; there is cooked food; they stand within arm’s reach; there is an offering; there is a refusal.
17Fresh food:
18apart from the five cooked foods, congee, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.
19Cooked food:
20there are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat. If she receives it with the intention of eating it, she commits an offense of wrong conduct. For every mouthful swallowed, she commits an offense entailing confession.
21Permutations
If she has been invited, and she perceives that she has, and she eats fresh or cooked food, she commits an offense entailing confession. If she has been invited, but she is unsure of it, and she eats fresh or cooked food, she commits an offense entailing confession. If she has has been invited, but she does not perceive that she has, and she eats fresh or cooked food, she commits an offense entailing confession.
22If she receives post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, she commits an offense of wrong conduct. For every mouthful swallowed, she commits an offense of wrong conduct.
23Non-offenses
There is no offense: if she has been invited, but has not refused an offer to eat more; if she drinks congee; if she eats more after getting permission from the person who invited her; if, when there is a reason, she uses post-midday tonics, seven-day tonics, or lifetime tonics; if she is insane; if she is the first offender.
24The fourth training rule is finished.
Versão: Translation by Bhikkhu Brahmali — Bhikkhu Brahmali
Edição: 1
Fonte: SuttaCentral
Licença: CC0
Translation dedicated to the public domain (CC0) by the translator, who asks that it be used in accordance with the values and principles of the Buddhist community and not for AI training or AI-derived technologies.